The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in PsychologyBuck, J. D. (Jirah Dewey)
Religion
The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in Psychology
Buck, J. D. (Jirah Dewey)
Psychology and religion; Soul
It concerns man's _actual possessions_, of which nothing in "the three
worlds" can ever dispossess him. I know of nothing so beneficent, in any
concept of God or Nature, Providence or Destiny, as this birthright and
opportunity of man, to build character, and _be_ what he chooses to be.
He who knows his power, realizes his opportunity and utilizes his
resources, may build a Palace of the Soul, in which he may dwell,
literally, in a "kingdom of heaven." And because God is the Architect, and
Man the Contractor and Builder, working strictly to the "plans" and the
designs, "that house shall stand." It is founded on the "Rock of Ages."
Did anyone ever know or see a noble character that was not built by the
Individual himself, by personal effort, by self-control, by self-denial,
by justice and kindness to others; often in the face of Poverty; often in
spite of wealth; often in the face of sickness, pain and deformity;
perhaps deaf and dumb and blind; and yet, like Helen Keller, the soul
triumphant and glorified?
To-day, as I write, I went to the Crematory to see the dissolution of a
poor, twisted, deformed, and tortured body of a woman past fifty, in which
had dwelt a soul so serene, cheerful, and patient, that the beatitudes
clustered around her, like doves in a garden of roses. It required no
stretch of the imagination to determine what society she had entered.
"Like seeks like," and each "goes to his own place." Her motive, the
day-star of her life, was the Mother-Love for an only son. In spite of
poverty and pain, she must reward him for love and loyalty, by being
bright and cheerful and by belittling her own discomfort to save him
sorrow.
Her reward was the growth of the soul that has now risen to its great
reward, and dearer and sweeter than all this to the Mother-heart, was to
see and realize the growth, the tenderness, and the beautifying of the
soul of the Son.
Did it pay? I can almost hear her shouting for joy as she joins the anthem
of the Invisible Choir of Helpers that welcome her just over the border.
She prayed many times, even the last time I saw her, before the great
change, "If it be possible, let this cup pass from me." I could only say,
"Wait just a little longer," with the assurance that every shadow of
darkness shall be transformed into dazzling light, and every drop of
bitterness into the nectar of the Gods. She was almost deaf and blind, but
you should have heard the sweetness in her voice and seen the radiance in
her face. I did not know that the end was so near.
To the son, the sweetest sound on earth was that mother's voice, but,
though silent for a thousand years, he would not recall her to one moment
of the old torture. His sorrow for _himself_ is swallowed up and glorified
in his joy for her release.
And what is all this but a lesson in practical psychology, the growth of
the soul?
Does it pay? Ask that Mother; ask that Son now. "How do you know?" How do
you know anything, except as you see, or experience it?
Public-domain text, read in full here on John Shaqi.
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