The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in PsychologyBuck, J. D. (Jirah Dewey)
Religion
The New Avatar and The Destiny of the Soul: The Findings of Natural Science Reduced to Practical Studies in Psychology
Buck, J. D. (Jirah Dewey)
Psychology and religion; Soul
Character reveals itself. It cannot long hide itself. When the check goes
to the bank the resources are there. The Bank of God, and of Nature, and
of Compensation, and Eternal Justice, cannot fail. Its resources are
infinite.
Independent of time, place, or circumstance, I said: Intrinsic,
Inalienable.
Take another illustration almost at random. A cultured soul, winning its
way alone, and at great disadvantage.
In the middle of the tenth century lived Farabi, or Alfarabi. He did not
confine himself to the Koran, but fathomed the most useful and interesting
sciences. He visited Sifah Doulet, the Sultan of Syria. The Sultan was
surrounded by the learned who were conversing with him on the sciences.
Farabi entered the salon where they were assembled and remained standing
till the Emperor desired that he should be seated; at which the
philosopher, by a freedom rather astonishing, went and sat on the end of
the Sultan's sofa. The Prince, surprised at his boldness, called one of
his officers and commanded him, in a tongue not generally known, to put
out the intruder. The philosopher heard him, and replied in the same
tongue, "O Signor! he who acts so hastily is subject to repent." The
Prince was no less astonished by his reply than by his manner and
assurance.
Wishing to know more of him, he began a conference among his philosophers,
in which Farabi disputed with so much eloquence and energy that he reduced
all the doctors to silence. Then the Sultan ordered music, and when the
musicians entered, Farabi accompanied them upon the lute with so much
delicacy as to win the admiration of all present. He then drew out, at the
Sultan's request, a piece of his own composition, and sang it with his own
accompaniment, and had the audience first in laughter, and then in
tears--and to complete his Magic, changed to another piece and put them
all asleep.
The Sultan in vain urged Farabi to remain near his person, and offered him
a high position in his household.
Voluminous writings of Farabi are preserved in the library at Leyden.
"A tale of the Arabian Nights," you may say, and yet it is historic. It
reveals the fact that resources, character, and wisdom, in the end triumph
and surmount all obstacles. They are intrinsic and permanent values.
They may remain unknown or unappreciated by others, but they are none the
less riches to him who possesses them.
It was during this same tenth century in which Alfarabi lived, that there
existed at Baghdad a Society composed of Mohammedans, Jews, Christians,
and Atheists, for the purpose of Philosophical discussions and scientific
investigation; and it was doubtless under this influence that Alfarabi was
educated and enabled to cope with the philosophers of the world. Here in
Arabia was the highest culture known at the time, in Medicine and all the
Arts and Sciences, while the Ecclesiastics were inaugurating the dark ages
elsewhere, to eventually spread over the whole of Europe.
Public-domain text, read in full here on John Shaqi.
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