And now, how will this proposal be received? or rather, how will it be received by that large body of men who wish to be considered “High Churchmen,” and who mean by that expression that they entertain a loyal, loving, and faithful allegiance to the grand old Church of England, into which they were received at their baptism, and of which those who are clergymen have been its appointed officers ever since their ordination? Will they, or will they not, be prepared for this new departure? Are they prepared to abandon all the historical loyalty of their party; to give up their beloved Prayer Book as “meagre” and “open to grave objections;” to throw overboard their Articles and the latter part of their Catechism; and to go boldly back to the period of transition, when much, we fully admit, was improved, but nothing defined; when great things were done, but when much still remained to be done; and when nothing was matured or consolidated as we now have it in our Articles and Liturgy? If they are prepared for such a movement, it will certainly be a new phase in the character of the historical, loyal, and influential High Churchmanship of England. E. HOARE. [Picture: Decorative graphic] WORKS BY THE REV. CANON HOARE. ROME, TURKEY, AND JERUSALEM. 17th Thousand. 16mo. cloth, 1s. 6d; paper cover, 1s. PALESTINE AND RUSSIA. 5th Thousand. 16mo. cloth, 1s. 6d; paper cover, 1s. REDEMPTION. A Companion Volume to _Sanctification_. In square fcap. 8vo. 2s. 6d. SANCTIFICATION. Third edition. In square fcap. 8vo. 2s. 6d. DOCTRINE OF THE LORD’S SUPPER, as taught by the Church of England. Fcap. 8vo. sewed, 6d. CONFORMITY TO THE WORLD. New edition, revised. 16mo. cloth, 1s. 6d.; paper cover, 1s. INSPIRATION: ITS NATURE AND EXTENT. New edition, revised. 16mo. cloth, 1s. 6d.; paper cover, 1s. THE COMMUNION AND COMMUNICANT. New cheap edition, revised and enlarged. 18mo. sewed, 3d.; or 2s. 6d. * * * * * _BY THE LATE MRS. E. HOARE_. THE CHRISTIAN MOTHER; or, NOTES FOR MOTHERS’ MEETINGS. 2nd edition. 1s. * * * * * FOOTNOTES. {8} “History of the Church of England,” § 744. {10} There was a passage, for example, quoted in the _Guardian_ of December 6th, 1882, in which Gardiner is reported to have said: “Willeth children to be taught that they receive with their bodily mouth the body and blood of Christ, which I allege, because it will appear it is a teaching set forth among us of late, as hath been also and is by the Book of Common Prayer, being the most true Catholic doctrine of the substance of the sacrament in that is there so Catholicity spoken of.” I do not say that Gardiner was right in this statement, but I do say that if there was anything to justify his assertion, it was most desirable that as soon as possible it should be removed.