Germany -- History -- Revolution, 1918; Germany -- Politics and government -- 1918-1933
The stagnant stodgy atmosphere of Weimar was very different from the
starved and struggling air of Berlin. Though at first sight Berlin did
not seem any more alive than Weimar. For Berlin to-day is a town of
deserted temples and of dethroned gods. All along Unter den
Linden--from the Temples of Mammon--the great hotels, to the Temple of
Moloch--the imperial palace--everywhere is decay and dilapidation, an
abomination of desolation in every façade and on every face. Mammon
has indeed come off better than Moloch; for the palace and public
buildings are shattered with shell and starred with shots and the
balcony where the War-Lord appeared to his worshippers has a hole in
the middle. Whereas the shrines of Mammon are full of worshippers from
all quarters of the world. The hotel lobbies are crowded with
vulture-like profiles brooding over the carcase of German economic
enterprise.
Yet Berlin, though dirty and dilapidated, is by no means dead but the
centre of the conflict between two faiths--two religions. For the
revolution has ended the foreign war only to begin a civil war between
nationalists and internationalists. On the one side, the Old Believers
in the Orthodox Faith of nationalism, founded on wars of liberation,
fomented by generations of political propaganda and excited to
fanaticism by a war against the world. On the other side the new
Dissenters of the revolution preaching internationalism and a Commune
of Heaven in which only the poor shall have a place. In December
internationalism was dominant in Berlin; nationalism was developing
under pressures from Paris; while imperialism was dormant. For at this
time in Paris the internationalism of Wilsonian principles was still
counterbalancing imperialist and nationalist policies of the Allies.
It was curious to note as the issues at Paris were decided one by one
against internationalism how nationalism ousted internationalism from
control of policy in Germany. By the time the Treaty of Versailles was
published the old orthodox factor was again firmly established and the
dissenters--the revolutionary internationalists--had been driven into
the wilderness.
Public-domain text, read in full here on John Shaqi.
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