Baer, however, did not attain to a deeper knowledge of this great genetic truth and a clearer insight into the real efficient causes of organic evolution, because his attention was exclusively given to one-half of evolutionary science, the science of the evolution of the individual, embryology, or, in a wider sense, ontogeny. The other half, the science of the evolution of species, phylogeny, was not yet in existence, although Lamarck had already pointed out the way to it in 1809. When it was established by Darwin in 1859, the aged Baer was no longer in a position to appreciate it; the fruitless struggle which he led against the theory of selection clearly proved that he understood neither its real meaning nor its philosophic importance. Teleological and, subsequently, theological speculations had incapacitated the aging scientist from appreciating this greatest reform of biology. The teleological observations which he published against it in his _Species and Studies_, in his eighty-fourth year, are mere repetitions of errors which the teleology of the dualists has opposed to the mechanical or monistic system for more than 2,000 years. The “telic” idea, which, according to Baer, controls the entire evolution of the animal from the ovum is only another expression for the eternal “idea” of Plato, and the _entelecheia_ of his pupil, Aristotle. Our modern biogeny gives a purely physiological explanation of the facts of embryology, in assigning the functions of heredity and adaptation as their causes. The great biogenetic law, which Baer failed to appreciate, reveals the intimate causal connection between the _ontogenesis_ of the individual and the _phylogenesis_ of its ancestors; the former seems to be a recapitulation of the latter. Nowhere, however, in the evolution of animals and plants do we find any trace of design, but merely the inevitable outcome of the struggle for existence, the blind controller, instead of the provident God, that affects the changes of organic forms by a mutual action of the laws of heredity and adaptation. And there is no more trace of “design” in the embryology of the individual plant, animal, or man. This _ontogeny_ is but a brief epitome of _phylogeny_, an abbreviated and condensed recapitulation of it, determined by the physiological laws of heredity. Baer ended the preface to his classical _Evolution of Animals_ (1828) with these words: “The palm will be awarded to the fortunate scientist who succeeds in reducing the constructive forces of the animal body to the general forces or life-processes of the entire world. The tree has not yet been planted which is to make his cradle.” The great embryologist erred once more. That very year, 1828, witnessed the arrival of Charles Darwin at Cambridge University (for the purpose of studying theology!)—the “fortunate scientist,” who richly earned the palm thirty years afterward by his theory of selection.