Germany -- Social conditions; Reconstruction (1914-1939) -- Germany; Socialism
Assuredly. And any one who starts with the idea of the old high-strung
work done, as it were, under military discipline, any one who
cherishes the remotest idea that this system can ever return, in spite
of the fact that its clamps and springs have been dashed to pieces,
may well lament these unsettlements. One who starts from the
fluctuating conditions of our present-day, make-believe labour will
take organic unsettlements as part of the price to be paid, if they
only lead in the end to systematic production. But one who weighs the
fact that the make-believe life of our present economy has not even
yet reached its final form, will discern in every new transition-form,
however tedious, the final redemption; in so far, at least, as any
equilibrium is capable of being restored at all.
The essence of the interchange of labour will, therefore, consist in
this, that while the distinction between physical and intellectual
work will still exist, there will be no distinction between a physical
and intellectual calling. Until advanced age may forbid, it will be
open to every man not merely to acquire some ornamental branches of
knowledge but seriously and with both feet to take his footing in the
opposite calling to his own.
The different callings will learn to know and respect each other, and
to understand their respective difficulties. This applies particularly
to those who call themselves the operative workers.
As soon as hereditary idleness has come to an end and loafing has been
trampled out, then many a one, who now thinks that mental work is mere
chattering, will learn through his novitiate at the desk, that
thinking hurts. If he does not feel himself equal to this kneading and
rummaging of the brain, he will go back with relief to his workshop;
he will neither envy nor despise those who are operative workers with
the brain, and will understand, or at least unconsciously feel, the
oppositions in human nature and the differences in conditions of life,
and will know them to be just. He cannot and must not keep himself
wholly aloof from the elements of mental training; his contact with
brainworkers will not cease; and thus his complete and passive
resignation to the domination of ignorant rhetoric will lose its
charm.
Any man will be respected who contents himself with the lowest
prescribed measure of culture, who modestly renounces further study,
and goes back to manual work. But there will be no excuse for those
who know nothing and can do nothing, but pretend to set everybody
right; for there will be no monopoly of culture to keep them down, and
all genuine faculty must come to the test of action.
* * * * *
Public-domain text, read in full here on John Shaqi.
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