I will revert for a moment to my suggestion of an Outline of History for Catholics from the Catholic point of view. It is, I submit, a very desirable thing at the present time. I suppose the Church, at its head and as a whole, has a policy, a definable relationship towards the States and nations of the world. As an organisation one feels that it should make for peace and human co-operation—wherever it operates. If any sort of men can be expected to have the same political ideas wherever they are found, and to have had something like an identical historical training, it is surely the priesthood of the Catholic Church. But the Church does not seem to give its priests any systematic instruction in the history of mankind, after the period covered by the Bible story. Much less does it attend to the minds of its laity in this matter. Everywhere the Catholic priest, instead of restraining the local and patriotic prejudices of his flock, seems rather to be swayed by them. In very many centuries the Catholic Church plays a very important political _rôle_; it is almost inevitable that the facilities offered by its organisation and solidarity should be used politically. But it does not seem to be used coherently throughout the world in the cause of human unity. Its weight is rather on the side of the intenser Nationalisms. I believe that a Catholic History of Man written for world-wide use would do much to turn the influence of the Church throughout the world back towards its former _rôle_ of a peace-compelling and world-unifying power. Of course, I cannot pretend to understand how a Catholic Outline of History would be designed and written. I do not see how any writer can see history except from his own standpoint, and my conception of how that Catholic history would be planned, were I to give it here, would certainly strike any Catholic as at least a grotesque caricature of his vision.