The Night Side of LondonRitchie, J. Ewing (James Ewing)
History
The Night Side of London
Ritchie, J. Ewing (James Ewing)
London (England) -- Social life and customs -- 19th century
Those who know London life will know that I have not glanced at its
darkest side: any man of the world will tell you infamies which I may not
name here. I do not go so far as Mr Patmore, and affirm that in the
higher ranks of life a young man is obliged to keep a mistress to avoid
being laughed at; but I can conceive of no city more sunk in
licentiousness and rascality than ours. Paris, Hamburgh, Vienna, may be
as bad, but they cannot be worse. The poor are looked after by the
police—visited by the city missionary; their wants and woes are worked up
into newspaper articles, and they live as it were in houses of glass. It
is true that one half the world does not know how the other half lives;
but it is not true in the sense in which it is generally affirmed. Who
ever has an idea that a pious baronet, taking the chair at a religious
meeting in Exeter Hall, will prove a felon; that that house, eminent in
the mercantile and philanthropic world, will sanction the circulation of
forged Dock warrants; that that manager, about to engage in prayer at a
meeting of directors, will turn out to be the manager of the greatest
swindle of modern times? Who sees a dishonoured suicide in the patriotic
Sadleir, or in the philanthropic Redpath a convict for life, or in the
dashing Robson a maniac? If I tell you that respectable old gentleman
now coming out of his club is going to inspect a fresh victim, whom some
procuress has lured with devilish art, you will tell me that I am
uncharitable; or if I point you to that well-appointed equipage in the
Park, and tell you that that fair young girl that sits within has crushed
many a young wife’s heart, and has sent many a man to the devil before
his time, you will tell me I exaggerate: I do nothing of the kind. If I
were to tell what most men know—what everyone knows, except those whose
business it is to know it, and to seek to reform it—I should be charged
with indelicacy, as if truth could be indelicate, and my book perhaps
suppressed by the Society for the Suppression of Vice—if that abortion
exists still. We are choked up with cant; almost everything we believe
in is a lie. The prayer of Ajax should be ours,—Light—more light.
Public-domain text, read in full here on John Shaqi.
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