The Night Side of LondonRitchie, J. Ewing (James Ewing)
History
The Night Side of London
Ritchie, J. Ewing (James Ewing)
London (England) -- Social life and customs -- 19th century
What are we to do?—to stand stock still, looking to heaven “with a
frenzied air, as if to ask if a God were there?” One can almost believe,
with George Gilfillan, that the earth needs a new gospel and a new
manifestation of divine power. From this low estate who is to rescue us?
Not the aristocracy, a barbarous institution, perpetrating barbarous
ideas in our midst,—that work is not honourable; whereas all true
civilization points us to the fact, that man is only happy and virtuous
as he is steadily industrious; and thus our most uncivilized classes are
our upper and lower,—our lords and ladies on one side, and our rogues and
prostitutes on the other. Not our law-makers, who imprison our young
lads in costly jails, where the criminals have luxuries denied to the
poor; and then in Newgate, or at the public works, mix them all up
together, that the comparatively innocent may learn to be adepts in
crime. Not our religious, I fear, when, from the Archbishop of
Canterbury down to Dr Cumming, the cry is, If you have a proper
translation of the Bible you will destroy the faith of the people. Not
our trading classes, becoming richer and more sunk in flunkeyism every
day. But it may be that these—
“Are graves from which a glorious phantom may
Burst to illumine our tempestuous day.”
Whom am I to blame? Not the victims, but the fathers, and mothers, and
divines, and schoolmasters, and governing classes. Father, you have
given your bold, manly son an emasculated religion,—a religion that
wilfully shuts its eyes, and will not look upon life as it is; and,
immediately he goes into the world, away vanish all the pasteboard
defences with which you childishly sought to guard him; and yet you will
not confess that in inculcating religious creeds,—that in teaching
children catechisms,—that in vaguely telling them to be good,—that in
leading them to believe in forms rather than truths, you are only damming
up for a while the passionate impulses of young blood, that they may
ultimately exert a more tumultuous and irresistible sway. You take the
little Arab of the streets, and, for acts of levity and wantonness which
all boys commit, you send him to prison, at an age when you confess he is
not a responsible creature, and then idiotically wonder that he turns out
a criminal, and that he wars with society till he is hanged. You are
surprised that woman, fond of praise, of dress, and pleasure, should
prefer to walk the street in silk and satin, to have a short life and a
merry one, rather than slave and drudge, and end her days after all in a
workhouse. You tone down your fashionably educated daughters into
automatons, and then wonder that hot youth finds domestic life tame and
dull. Above all, do not go away with the idea that we have reached the
utmost height of civilization,—that we are a model people,—that it is our
mission to set up as teachers of religion to all mankind. Let us
Public-domain text, read in full here on John Shaqi.
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