The Non-Christian Cross: An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our ReligionParsons, John Denham
Religion
The Non-Christian Cross: An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion
Parsons, John Denham
Crosses
"By loud proclamation and monumental inscriptions made
known to all men the salutary symbol, setting up this
great trophy of victory over his enemies, and expressly
causing it to be engraven in indelible characters that
the salutary symbol was the safeguard of the Roman
Government and entire people. Accordingly he immediately
ordered a lofty spear in the figure of a cross to be
placed beneath the hand of a statue representing himself
in the most frequented part of Rome, and the following
inscription engraven on it in the Latin tongue:--'By
virtue of this salutary sign which is the true test of
valour, I have preserved and liberated your city from
the yoke of tyranny, and I have also set at liberty the
Roman Senate and People, and have restored to them their
ancient distinction and splendour.'"[39]
Now, as we have already seen, what Eusebius referred to as the "cross"
observed above the mid-day sun (and accompanied by a miraculous
inscription in, presumably, to agree with the monogram, the Greek
language; which was, well, "Greek" to the Gaulish soldiers) was the
so-called Monogram of Christ {image "monogram1.gif"} or {image
"monogram3.gif"} or {image "monogram2.gif"} or {image "monogram4.gif"}.
That, too, was what Eusebius tells us the Christ afterwards told the
Gaulish leader Constantine to model his military standard after. That,
therefore, was the "salutary symbol" and "trophy of victory" referred
to in the above passage from the same authority.
It is therefore clear that this "lofty spear in the figure of a cross"
which Eusebius tells us was placed under the hand of the statue of
Constantine in the central place of honour in Rome, was referred to by
Eusebius as a "cross" because it was shaped like or in some way
connected with some form or other of the so-called Monogram of Christ.
And such a conclusion is borne out by the fact that spears with
cross-bars had been in use among both Gauls and Romans for centuries,
whereas this one is referred to as something out of the common.
It should also be noted that it was as a victorious military standard,
and not as either a monogram of the Christ or a representation of the
_stauros_ upon which Jesus was executed, that Constantine caused this
{image "solarwheel1.gif"} or {image "asterisk.gif"}, or {image
"monogram1.gif"} or {image "monogram3.gif"}, or {image "monogram2.gif"}
or {image "monogram4.gif"} (all which variations occur upon the coins
of Constantine and his successors), to become a symbol of the Roman
Empire.
Further on in his history of the Emperor, Eusebius tells us that
whenever Constantine saw his troops hard pressed, he gave orders that
the "salutary trophy" should be moved in that direction, and that
victory always resulted.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account