The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Among the Omahas the tipis were usually grouped according to
gentes.[173] Tipi and wigwam are frequently used by us as synonymous,
and in some dictionaries a picture of a tipi is made to represent a
wigwam.[174] This is an error due to unfamiliarity with different forms
of Amerind dwellings. The tipi is generally a portable structure while
the wigwam is always fixed, and the latter is also of a different
shape. Tipi is a Dakota term and wigwam is Algonquin. Tipi is really
the plural for “house,” the singular being “ti,” and “pi” a termination
indicating plurality.[175] It is constructed by arranging a number,
sometimes as many as twenty or thirty, long poles, previously tied
together near their tops, in a circle of about ten or fifteen feet
diameter. This conical frame is then covered with bison hides sewed
together in one sheet, or in modern days with canvas, shaped properly
and laced or pinned together along the middle third of the junction of
the covering mantle. The upper third is left loose, and its pointed
ends are extended up and out by means of outside poles stuck into
pockets in their extreme upper corners, according to the direction of
the wind, to let the smoke escape from the fire built in the middle
of the interior. If the wind blows straight at these flaps they are
brought close together. Sometimes an extra skin is adjusted at the top
so that it can be placed on any side to accomplish this object. The
lower third is left open for a doorway, another skin being adjusted
before it with a stick to spread it near its upper end, which end is
attached to the tent. The bottom of the tent cover is held down by
stakes or pins driven into the ground. In case of high winds, stones or
other weights are placed on the bottom edge of the skins to keep them
down. In summer the Omahas, and other tribes of the Dakotas, erected,
when convenient, an elliptical lodge covered with bark, the roof being
rounded and the construction being generally similar to the Algonquin
elliptical wigwam. It was not more than seven feet high, while the
tipi is twelve to twenty or more. These tribes also sometimes built
earth lodges, chiefly for summer use, the roofs of which resembled in
construction those of the Pueblo houses, though they were conical. A
number of posts were set up in the ground to support in their crotches
the transverse beams upon which numerous slender poles, about two
inches in diameter, were laid to reach almost to the top where a hole
for the exit of smoke was left. Against the outer series of posts
all around slabs of wood were set up and the whole was then covered
with earth a foot or two thick after matting and a layer of grass, or
grass alone, was placed on the rafters or roof poles. This lodge was
circular, the roof being conical, and it was entered through a covered
way about ten feet long and five feet wide, the outer opening of which
was protected by hanging bison hides. The supporting poles or posts
Public-domain text, read in full here on John Shaqi.
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