The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
were arranged in two concentric circles, in large lodges, the inner set
being higher than the outer. Compartments within opening toward the
fire were formed of willow matting, or skins.
[Illustration: AN OMAHA TIPI]
The regular tipi was decorated in accordance with tribal customs.
Dorsey has published some careful notes on this as on other matters
connected with the tribes of the Dakota stock, and Catlin has also
given descriptions. The decorations were often the result of a vision.
If a man had a vision of the aurora he depicted it on his robes and
tent, the latter having a band of paint around the bottom, above which
was a zigzag border from which, on one side, three stripes were drawn
to the top of the tent, four on the other, and one in the rear. If he
had a vision of the night or of some other “superterrestrial object,
he blackened the upper part of his tent and a small portion on each
side of the entrance.” Sometimes a star was also indicated, and night
was represented by a black band above the middle or at the bottom. A
tent similar to the Dakota tipi is in wide use among the Amerinds.
Morgan states that the Dakotas were living in bark-covered houses when
first discovered, in villages, in the present state of Minnesota,
and that when they were driven “upon the plains by an advancing
white population, but after they had become possessed of horses,
they invented a skin tent eminently adapted to their present nomadic
condition. It is superior to any other in use among the American
aborigines from its roominess, its portable character, and the facility
with which it can be erected and struck.”[176] While this is probably
accurate as concerns the Dakotas, it is likely that other tribes
invented a similar tent for themselves, before the appearance of the
Dakotas on the plains.[177] Three tipis among the Omahas were sacred,
and sheltered three sacred objects, the Sacred Pole, the Sacred White
Buffalo-Cow Skin, and the Sacred Bag. These are all now in the Peabody
Museum at Cambridge. They were built like the common tipi.
[Illustration: A SEMINOLE DWELLING]
Public-domain text, read in full here on John Shaqi.
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