The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
The wigwam of the Algonquins was built in two general ways, using bark
or mats for covering. One form is made by planting elastic poles in the
ground and bringing their tops together, and binding the whole with
horizontal poles. It is unlike the tipi, because it is not portable,
because the poles are flexible, and because the sides curve out from
bottom to top instead of being straight lines. It is covered with
birchbark. It is from ten to sixteen feet in diameter on the ground,
and from six to ten feet high. The fire was built, as in the tipi, in
the middle of the floor in a slight depression, and the usual outlet
for smoke was left at the top. “Such a lodge,” says Morgan, “would
accommodate, in the aboriginal plan of living, two and sometimes three
married pairs with their children.”[178] The Menominee-Algonquin form
of wigwam was made by planting in the ground about three feet apart,
approximating the form of an ellipse, strong saplings some two inches
in diameter, leaving at each end an opening for a doorway. The poles
are then bent over toward each other and tied in an arch with strips of
bark. Horizontal poles are tied on to the upright ones for stiffening,
and the frame is then covered with bark or mats overlapping each other
like shingles. The usual smoke outlet is left in the top. A mat curtain
takes the place of a door. There were seldom, or never, regular doors
in any Amerind houses on the continent before the Discovery, the
opening being closed by curtains or mats. Another Menominee shelter,
described by Hoffman, was made by “putting five or six saplings on each
side of a parallelogram; the ends are left open, and the top of each
sapling on a given side is then bound down over its opposite fellow to
form a roof somewhat resembling a wagon-top. Horizontal saplings are
then bound around the framework to make the structure secure, and over
all are laid, longitudinally, a series of long strips of pine bark the
upper pieces overlapping those below, while a large piece is placed
over the highest part of the roof, which thus sheds the rain or melting
snow.... The bedding is spread on the ground and usually covers the
entire floor.”[179]
Public-domain text, read in full here on John Shaqi.
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