The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
the sixteenth century were versed in as much cruelty as the Amerinds
had ever dreamed of; yet in the midst of it all there were men like Las
Casas and Viceroy Mendoza, who had no sympathy with the barbarities
practised, and whose characters bring relief in the broad and hideous
blackness. Ship-loads of slaves were carried off each year, and the
system of _repartimientos_ placed every Amerind in bondage.
[Illustration: SOUTH PORTION OF THE TEWA PUEBLO OF TAOS, NEW MEXICO
Adobé construction
]
Opposition was punished in the most terrible ways possible to devise.
In one instance the offenders, seventeen or eighteen caciques, were
strangled and mangled by dogs kept for the purpose, the execution
taking place in the public square, so that the struggles of the
unfortunates might make a spectacle. Again the Spaniards invited some
chiefs to a conference, as told by Brinton, in a large wooden building,
which was then burned up with the chiefs in it. But it is not necessary
to go back so far for examples of the treacherous brutality with which
the whites have treated the Amerinds. Were it so, the cruelty and
injustice might perhaps be regarded as merely circumstances of the
period, but Beckwourth, in his _Narrative_,[6] relates an incident,
also referred to by Washington Irving, quite as horrible as any that
occurred in the sixteenth century. Beckwourth came upon some white
trappers who had captured two Amerinds from a party of Arikarees who
had stolen their horses. The Arikarees offered to return some, but not
all, of the horses in exchange for the prisoners, but the trappers
declared they would burn their captives alive if all the horses were
not returned. The threat was disregarded. Thereupon the logs on the top
of a huge fire were separated, the two helpless, chain-bound prisoners
were dropped into the red furnace, and the flaming logs replaced.
“There was a terrible struggle for a moment,” says Beckwourth, “then
all was still.” And thus was another lesson of the mercy and justice of
the White rendered unto the Red.
[Illustration: SEATED FIGURE CARVED IN TRACHYTE
From débris of hieroglyphic steps, Copan. Slightly larger than life
size
]
Nearer to us than this we have an incident even more diabolical,
because without the provocation the trappers had. Horse stealing down
to recent times in the West has always been liable to punishment by
death, so the trappers might be somewhat excused on that ground in
the minds of some, but in the year 1898, in the Indian Territory,
two Amerinds were burned alive at the stake by a mob of whites. The
accusation, too, was a mere suspicion, and it was later established
that the Amerinds were perfectly innocent. After such deeds we may well
pause when our inclination is to vaunt the superiority of the white men
over the red.
Public-domain text, read in full here on John Shaqi.
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