The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Notwithstanding the popular idea that the Amerinds were devils
incarnate, many tribes when first encountered were kindly, and trusted
the newcomers till the moment came, as it soon did, when they were
basely deceived. That all tribes were trusting is not claimed, but it
is well known that many explorers found the Amerinds ready to receive
them fairly and honestly. Neither Cartier nor Roberval met with
hostility from natives, and the success of the straightforwardness
of Penn in his dealings with them is unquestioned.[7] It has been
stated that the European is no more than a whitewashed savage, and
his intercourse with the Amerind people bears out this description.
There was often provocation on both sides, augmented by the complete
ignorance of each other’s ways and customs. Actions which were correct
according to the manners of the Amerinds were offensive to the whites,
and _vice versa_, and, to add to the ever-increasing hostility, the
whites resented upon all Amerinds the crime or indiscretion of one
or a few members of a particular tribe. If an Amerind committed a
crime, the next one met with suffered for it. When Walker, in 1833,
treacherously abandoned the line of work Bonneville had laid out for
him and struck down the Humboldt for California, one of the men had his
traps carried off by some of the Shoshokoes. He swore to kill the first
one he should meet, and so their trail was one of blood. At one place
they murdered no less than twenty-five unsuspecting red people without
provocation. This was the manner in which these pioneers exhibited
their superiority. There have always, too, been certain whites, more
or less outlawed, like one Rose, who have struck up a friendship with
the worst tribes for the purpose of inciting them against the whites to
advance their own profit.
[Illustration: KICKING BEAR, SIOUX]
Public-domain text, read in full here on John Shaqi.
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