The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
also exhibiting great variations. The early missionaries were slow to
discover these facts, and it was a source of discouragement for them to
learn that, after long study to acquire a language, it was spoken by
only a single group of the natives, while adjacent to them dwelt others
who spoke a totally different one.[17]
[Illustration: “SINGING-GIRL” SCULPTURED IN TRACHYTE
From débris of Temple 22, Copan. Slightly larger than life
]
Even where a group of Amerinds speak related languages, or dialects,
there are, and were, such wide variations that the one is not
understood by those speaking the other. Therefore we have in North
America not only a large number of distinct languages, but within these
separate languages an immense number of dialects or sub-languages,
sometimes as many as twenty in one stock varying from each other as
much as, say, English and German. At least sixty-five of the separate
stock languages are distinguished in North America which appear so
radically separated from each other that it is believed impossible
that they ever should have sprung from the same parent, unless it may
have been at a time so remote as to be beyond the scope of present
investigation. In the classification according to these languages it
has been necessary to have a general designation for each stock, and in
selecting the names to be thus used, Powell and others have observed
the law of priority of mention, as far as possible, and have derived
the stock name from the author first mentioning it in print since 1836,
the date of Gallatin’s great work, which is taken as the foundation.
The termination “an,” or “ian,” is added to distinguish the family or
stock name from a tribal name, for often a tribe bears the name given
to the whole stock. As examples, Algonquian may be mentioned as a stock
name taken from the tribal name of Algonquin, and Mayan from the tribal
name, Maya. This is not always strictly adhered to outside of the
Bureau of Ethnology because of its frequent inconvenience, and in the
case of Mayan the term Maya is preferably used by some investigators
and writers as being simpler, and Brinton gives it as the stock
name.[18] Following the distribution of tribes as closely as possible
at the time of the first contact with white men, Powell and his able
associates of the U. S. Bureau of Ethnology in Washington have produced
a map, based on Gallatin’s.[19] The separate stocks north of Mexico
are each represented by a different colour, every colour standing for
a variation in language as great as that between Hebrew and English,
not related as English and Spanish. Fifty-eight are thus shown, but
south of the Mexican border are perhaps a dozen more. Continuous study
may succeed in bringing some of the stocks into relationship or in
dividing them still further. In their beginning, languages probably
changed rapidly; memory was deficient, intercourse slight, and
comparatively short separations of tribes speaking originally the same
Public-domain text, read in full here on John Shaqi.
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