The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
concerning Maya chronology must go at last.”[66] The trouble with
following Landa has been the inaccuracy of the translation by the Abbé
Brasseur as well as a certain confusion existing within the original
manuscript.[67]
Brinton says: “The Mayas were naturally a literary people. Had they
been offered the slightest chance for the cultivation of their
intellects, they would have become a nation of readers and writers.”
Instead of having this chance they were crushed by the Spaniards and
never rose again. But the decline of the Mayas cannot be altogether
laid at the door of Spain. The remnant of the stock encountered by
the Spaniards was already on the down road and had been for a long
period.[68] That the Mayas had long passed the zenith of their progress
is generally admitted, and we are not entirely sure that the people we
know as Mayas were the original stock or only a mixture of the original
and an inferior, wilder stock which mingled with them in the days of
their decline. When a stock declined or became extinct, other stocks
from contiguous territory or from farther off were likely to come in
and possess themselves of whatever they found that was valuable and
also become permanent residents of the country, just as the Navajos
took up their home in a land that was formerly the residence of a
different, house-building stock of whom the Navajos preserve, so far
as I am aware, barely a reminiscence. Berendt thus describes the
neighbourhood of Cintla: “Not a single tradition, not a single native
name survives to cast any light upon these ruins. The whole of this
coast was depopulated in the seventeenth and eighteenth centuries owing
to the slave-hunting incursions of the filibusters and man-hunters.
The Indians who are now found in the neighbourhood have removed there
from the interior since the beginning of the present century, and are
absolutely ignorant of the origin or builders of this city.”
Not until we are in possession of historical data from the Mayas
themselves, if that happy time ever arrives, can we be absolutely
certain as to the present descendants.
Public-domain text, read in full here on John Shaqi.
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