The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
follow precisely the method indicated by progress thus far, we would
put a dot inside of this for forty-one, but the Maya does not seem to
have done this, but made a slight change, perhaps to avoid confusion,
and he put the dot outside and to the left, [symbol]. Four of these
dots make forty-four, and then forty-five is represented by a straight
line vertically within. Dots now outside as before carry to forty-nine,
when a vertical line replacing the dots gives fifty. Adding dots again
as before leads to fifty-four, while doubling the lines with the dots
produces all figures up to fifty-nine, [symbol]. Then once more a new
character is needed to go on, and one is chosen that is very common
in the Dresden Codex, occurring in a number of different forms. It
is this [symbol] in its simple form. Thomas takes it in this form
[symbol] for naught, and Försteman for the same numeral in this form
[symbol]. The difference between these two is immediately apparent,
and it seems that both these able investigators have made a mistake in
this respect. It is as if some future investigator should give as our
naught the figure 6 and the figure 9. The simple form is possibly one
of the chief Maya numerals and the enclosed lines give it the necessary
differentiation. Some change occurs again here, in the system I have
attempted to outline. There are used lines instead of dots, though dots
also were used, and the horizontal line does not appear to have been
doubled; at least I have been unable to find an example of it, though,
as the number of manuscripts is limited, I could hardly expect to find
examples of all the figures in them. The carved inscriptions being, as
is believed, older than the manuscripts, there would be a difference
between the numerals in them and in the books. But we will take the
simple character [symbol] for, say, sixty. It may be mentioned again
that these selections and their order are merely tentative. Only by
long study might the matter be determined. Adding lines transversely
as found in the Dresden Codex, we arrive easily at sixty-four.
Following the previous system, a horizontal line with an upward curve
then gives [symbol] sixty-five, and transverse lines again take us
to sixty-nine. A horizontal line with a down curve produces seventy
[symbol]. Seventy-four would then be [symbol], and as the horizontal
line seems not to have been doubled we are forced to choose another
character for seventy-five [symbol]. A down curved horizontal line
then gives seventy-six [symbol], while for seventy-seven an entirely
new form is used. The reversal of seventy-five and seventy-six carries
to seventy-nine. The cross lines in some cases appear to have been
used up to sixty-seven. There are so many different figures of this
kind that it is possible they were used interchangeably in some cases.
For eighty a new figure is required, and I have selected one that
occurs frequently in the Dresden book, in shape something like a bow,
[symbol].
Public-domain text, read in full here on John Shaqi.
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