The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Another method of ornamentation was that of scratching or engraving
the ware after it had been fired. This is seen in figures on pages
120 and 121, from Arkansas. Still another method of ornamentation was
produced after the ware was smoothed to its finish, whether coil-made
or not, by drawing on it with a point. An example of this is seen on
page 103, also from Arkansas. The method that was most employed by the
ancient Amerinds, and is used by those of to-day, as well as by most
potters the world round, is colour. A slip or wash of fine clay was
given to the ware, and polished and decorated in colours before firing.
In this way many beautiful results were obtained in all the regions of
North America. Almost every colour was used, but white, black, red,
and yellow are most common. These pigments were laid on in a single
wash, or were applied in more or less elaborate patterns. The Pueblos,
ancient and modern, have produced an astonishing variety of designs,
and the same may be said of the Mexicans, Mayas, Zapotecs, Chiriquis,
and other stocks of the South. A large volume could barely do justice
to this subject, but enough has been given here to show the nature,
distribution, and trend of pottery making by the Amerindian Tribes.[98]
[Illustration: WOVEN MOCCASIN FROM KENTUCKY CAVE]
CHAPTER VI
WEAVING AND COSTUME
The first article of dress of primitive people was not a woven stuff,
but nevertheless weaving, like pottery, begins in plaiting and
basketry, and is an ancient art. The first clothing, a necessity of
climate, was made of skins of animals where they could be obtained, and
where they could not primitive man walked in a state of nature. His
desire for clothing was one purely of comfort; modesty, as we define
it, was unknown. Modesty, so far as it relates to concealment of the
body, is the child of climate and fashion. A Breton peasant girl does
not mind if her legs are seen, but she is shocked if caught with her
hair down or without her cap; one of our own ladies thinks nothing of
exhibiting her bare shoulders and bosom at the opera under gaslight,
but she would not do it in daylight. On the beach it would also be
improper, but there she is not troubled if her lower extremities are
seen. In some of the milder climates to-day clothing is scanty, while
with the Eskimo in the Far North it is composed of warm furs. Cold was
responsible for the first clothing, and is to-day responsible for a
good deal of it. The idea of utilising feathers and broad leaves as
well as skins would soon occur to a people, especially if they found it
difficult to secure the skins, and with these some kind of a string was
necessary to hold them together, and if no sinew or thong was at hand
the want would be supplied by twisted grass or bark, and this twisted
grass or bark then came itself to be combined in the form of mats for
sleeping on or covering sticks to produce a shelter.
Public-domain text, read in full here on John Shaqi.
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