The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
The Magi of Persia were at one time the depositories of learning.
With us the people are the Magi, and although their unaccountable
tastes and Quixotic fancies have heretofore elevated into note the
effusions of many a fool who experimented upon their discrimination,
and permitted the productions of some very wise men to sink into utter
and irredeemable oblivion, the editor still trusts--if not to their
judgment, then (which may be safer for him,) to their good-natured
indulgence. He is fully aware that his book contains nothing above
their comprehensions, and is not in the least apprehensive that they
will condemn the RECORDS, as an old council did the _Petit Office_,
because “_signo_” was spelt with a C instead of an S: much less does he
fear that his freedom will be endangered for the reason which prompted
the same council to arrest the Prince de la Mirandola, because “so much
learning in so young a person could only be acquired by a compact with
the devil.”
MAURICE EUGENE.
PHILADELPHIA, _March 26, 1855_.
A MANUSCRIPT,
PREFIXED TO THE FOLLOWING TALE, AND SUPPOSED TO HAVE BEEN WRITTEN BY
THE SECRETARY OF THE JUNTO.
The author of the following paper vouches for the correctness of the
whole story, having himself received it from the person who enacted the
part of the spirit therein. When it was read at our meeting, a large
number of listeners, who had been enjoying themselves in promiscuous
conversation, were seated around the table in a cheerful circle.
Although some were at first inclined, perhaps more from a habit to
find fault than from a displeasure at the tale itself, to cavil at and
doubt it rather than to be amused, there was an honest and bewitching
humor in the face of the speaker which alone seemed to entitle his
story to full belief: so that by the time he had finished it, but one
or two continued serious, whilst all the rest at once agreed that it
was creditable in every particular. Whether they were not influenced to
this conclusion more through their mirth than their careful judgment, I
could not well ascertain; yet I am disposed to think, they merely meant
to “take the story for what it was worth.”
Public-domain text, read in full here on John Shaqi.
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