An old gentleman now advanced, who had not only been careful all his life long to avoid the frivolities of the world, but who had also experienced some of its rough realities, if true inferences were deducible from his care-worn appearance and thread-bare garments. Not satisfied with what had been read, the old man gazed inquiringly into the speaker’s face, and then so overwhelmed the poor fellow with troublesome questions, that he resolved from that moment never to read or narrate another story, without previously demanding a solemn pledge from his auditory that they will remain content with what he may choose to give them, and under no circumstances trouble him for further explanations. Whilst thus pelted with the old man’s queries to his great relief a smiling little gentleman stepped up, and turning to the questioner, told him that every story would be spoiled by too much minuteness in its narration; that wherever he found a blank he should fill it up with his own fancy, otherwise he would experience nothing but annoyance; and that the moral of the tale he had heard, simply warned him against too strong a love for worldly things,--a warning for which I could see no necessity in his case,--so that if he should ever be tempted by spirits or ghosts, he might avoid the alarming fatalities which so seriously afflicted poor Hans Dundermann. S----Y. HANS DUNDERMANN: THE DUTCH MISER. One of the most foolish and deplorable passions that could possibly influence the conduct of men, is that wretched penuriousness so frequently encountered in our intercourse with some of our fellows. We often find it the object of hatred and contempt, of disgust and ridicule, and even of a bitter malice which, if not just, seldom secures censure or elicits rebuke. We rarely see it exhibited to a very marked degree in men of substantial intelligence or liberal experience in the socialities of life, and its generous interchanges of friendship. When discovered in such, it is usually the part of discretion to avoid, if possible, a close intimacy with them. The wider range of their knowledge, and their greater sagacity, though rendering them less contemptible, only make them the more dangerous. It not unfrequently, however, constitutes the ruling principle of those not possessed of a superior order of intellect, and whose ideas of life are measured by the narrow aims for which they contend and struggle. This may, perhaps, be greatly owing to the fact that wealth consists of material things, which they can readily see and appreciate; whilst the riches that pertain to mind and heart, not being directly visible to them, are beyond their comprehension.