To return to the Wolfian theory. While it is to be confessed, that Wolf’s objections to the primitive integrity of the Iliad and Odyssey have never been wholly got over, we cannot help discovering that they have failed to enlighten us as to any substantial point, and that the difficulties with which the whole subject is beset, are rather augmented than otherwise, if we admit his hypothesis. Nor is Lachmann’s modification of his theory any better. He divides the first twenty-two books of the Iliad into sixteen different songs, and treats as ridiculous the belief that their amalgamation into one regular poem belongs to a period earlier than the age of Peisistratus. This as Grote observes, “ex-plains the gaps and contradictions in the narrative, but it explains nothing else.” Moreover, we find no contradictions warranting this belief, and the so-called sixteen poets concur in getting rid of the following leading men in the first battle after the secession of Achilles: Elphenor, chief of the Euboeans; Tlepolemus, of the Rhodians; Pandarus, of the Lycians; Odins, of the Halizonians: Pirous and Acamas, of the Thracians. None of these heroes again make their appearance, and we can but agree with Colonel Mure, that “it seems strange that any number of independent poets should have so harmoniously dispensed with the services of all six in the sequel.” The discrepancy, by which Pylaemenes, who is represented as dead in the fifth book, weeps at his son’s funeral in the thirteenth, can only be regarded as the result of an interpolation. Grote, although not very distinct in stating his own opinions on the subject, has done much to clearly show the incongruity of the Wolfian theory, and of Lachmann’s modifications, with the character of Peisistratus. But he has also shown, and we think with equal success, that the two questions relative to the primitive unity of these poems, or, supposing that impossible, the unison of these parts by Peisistratus, and not before his time, are essentially distinct. In short, “a man may believe the Iliad to have been put together out of pre-existing songs, without recognising the age of Peisistratus as the period of its first compilation.” The friends or literary _employés_ of Peisistratus must have found an Iliad that was already ancient, and the silence of the Alexandrine critics respecting the Peisistratic “recension,” goes far to prove, that, among the numerous manuscripts they examined, this was either wanting, or thought unworthy of attention.