The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nationWright, Marie Robinson
History
The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nation
Wright, Marie Robinson
Peru; Peru -- History
Why did the ancient Peruvians choose, as the site of one of their
greatest temples, a strip of arid plain, when a vast region lay before
them, presenting every variety of blessing which a bountiful Nature and
beneficent Providence could bestow upon a favored land? This question is
suggested not only as one contemplates the ruins of Pachacámac, but also
in the presence of the temple and monoliths of Tiahuanaco. Was it that
fear was the directing impulse, and a desire to propitiate an evil deity
was stronger than the inspiration to adore a beneficent and beloved
creator? In a land of snow-capped mountains, unfathomable cañons, and
varied climate, where stupendous evidences of an omnipotent power were
constantly present to impress the imagination of a primitive people, and
the changes wrought by Nature were sometimes sudden and disastrous, as
in the case of earthquakes and tidal waves, it is not strange that, as
is seen in India, where similar conditions prevailed, the dawning
intelligence of a primitive race was apparently dominated by fear rather
than love in the exercise of its religion. An explanation of the choice
of locality for the temple of Pachacámac is afforded by the following
legend, the origin of which is said to be very ancient. The
distinguished author of the archæological treatise _Pachacámac_ relates
the story: “In the beginning of the world there was no food for a man
and a woman whom the god Pachacámac had created. The man starved, but
the woman survived. One day, as she was searching among the thorn bushes
for roots with which to stay her hunger, she lifted up her eyes to the
sun and with tears and lamentation cried: ‘Beloved Creator of all
things! Why hast thou brought me into the light of this world if I am to
die of hunger and want? Oh, that thou hadst not created me out of
nothing, or hadst suffered me to die immediately on entering the world,
instead of leaving me alone in it without children to succeed me, poor,
cast down, and sorrowful! Why, O Sun, having created us, why wilt thou
let us perish? And if thou art the Giver of Light, why art thou so
niggardly as to refuse me my nourishment? Thou hast no pity and heedst
not the sorrow of those whom thou hast created only to their misery.
Cause heaven to slay me with lightning or earth to swallow me, or give
me food, for thou, Almighty One, hast made me!’ The sun, touched with
pity, descended to her and bade her give up her fears and hope for
comfort, for she would soon be delivered from the cause of her trouble.
One day, while she was wearily searching for roots, she became
impregnated with his rays and bore a son after four days. But
Pachacámac, who was the son of the Sun, was angry with the woman for
having worshipped his father and for having borne him a son in defiance
of himself; he seized the newborn demigod and cut him to pieces. In
order, however, that the woman should not suffer for lack of food, he
Public-domain text, read in full here on John Shaqi.
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