"The savor or smell of the water-mint rejoyceth the heart of man, for which cause they use to strew it in chambers and places of recreation, pleasure and repose, where feasts and banquets are made." "The leaves and floures of meadowsweet farre excelle all other strowing herbs for to decke up houses, to strawe in chambers, halls and banqueting houses in the summertime, for the smell thereof makes the heart merrie and joyful and delighteth the senses." In connection with vervain he quotes Pliny's saying that "if the dining room be sprinckled with water in which the herbe hath been steeped the guests will be the merrier." Scattered through the Herbal we find recipes for the cure of many other ailments with which modern science does not attempt to cope. For instance, under "peony" we read: "The black graines (that is the seed) to the number of fifteene taken in wine or mead is a speciall remedie for those that are troubled in the night with the disease called the Night Mare, which is as though a heavy burthen were laid upon them and they oppressed therewith, as if they were overcome with their enemies, or overprest with some great weight or burthen, and they are also good against melancholie dreames." Under Solomon's seal one lights on this: "The root stamped while it is fresh and greene and applied taketh away in one night or two at the most any bruise, black or blew spots, gotten by falls or women's wilfulnesse in stumbling upon their hasty husbands' fists or such like." Of cow parsnip he tells us: "If a phrenticke or melancholicke man's head bee anointed with oile wherein the leaves and roots have been sodden, it helpeth him very much, and such as bee troubled with the sickness called the forgetfull evill." Would any modern have either the courage or the imagination to attempt to cure "the forgetfull evill"? In the old Saxon herbals the belief in the efficacy of herbs used as amulets is a marked feature, and even in Gerard's Herbal much of this old belief survives. "A garland of pennyroyal," he tells us, "made and worne about the head is of a great force against the swimming in the head, the paines and giddiness thereof." The root of spatling poppy "being pound with the leaves and floures cureth the stinging of scorpions and such like venemous beasts: insomuch that whoso doth hold the same in his hand can receive no damage or hurt by any venemous beast." Of shrubby trefoil we learn that "if a man hold it in his hand he cannot be hurt with the biting of any venemous beast." Of rue he says: "If a man be anointed with the juice of rue, the poison of wolf's bane, mushrooms or todestooles, the biting of serpents, stinging of scorpions, spiders, bees, hornets and wasps will not hurt him." In the older herbals numerous herbs are mentioned as being of special virtue when used as amulets to protect the wayfaring man from weariness, but Gerard mentions only two--mugwort and _Agnus castus_. He quotes the authority of Pliny for