The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
“As a large quantity of wheat was now grown at Rangiaowhia, and the
natives had not purchased steel mills, I recommended them to erect a
water-mill. At the request of Kimi Hori, I went to the millwright who
was then building a mill at Aotea. In March, 1846, the millwright
arrived, and I drew up a contract for the erection of a mill at a cost
of £200, not including the carriage of timber, building of the mill
dam, and the formation of the watercourse, all of which were performed
by the natives themselves. Seven men were set to work, the natives
promising to pay the first £50 instalment within a very short time.
Instead of leaving immediately for Auckland with pigs to raise the
required amount, they began to take up their potatoes and then the
kumara to store them for winter use. They then promised to leave for
town as soon as the crops were secured. An invitation, however, arrived
from Maketu, and the entire tribe left Rangiaowhia to partake of a
feast at that place, the millwright threatening to give up the
contract. On their return they accepted a second invitation, and went
to another distant village. It was with the greatest difficulty that I
now detained the millwright. In this manner four months passed away.
The millwright demanded compensation for loss of time, and a chief
agreed to give him a piece of land of about 200 acres, but for which no
Government grant has as yet been made. Still the natives delayed. The
required sum (£200) was large for a tribe of New Zealanders to raise.
The Aotea mill was now useless, and many feared that this (Rangiaowhia)
would also be a failure, and there were several Europeans who had come
up to trade in pigs who from interested motives freely gave their
opinion that the whole scheme would fail. In this way two months passed
away, and it required many personal visits to Rangiaowhia—first, to
persuade the millwright, who was several times on the point of leaving,
to remain, and, secondly, to urge the natives to take their pigs to
town. At length they started. In a few weeks the £50 was raised, and
paid into my hands to be paid to the millwright. After this I had no
more trouble. The work went forward while the money was being
collected, and the last instalment of £50 being paid into my hands, I
had the pleasure of handing it to the millwright the day the work was
completed.”
This water-driven flour-mill, it may be explained here, was built at
Pekapeka-rau, the lower part of the swampy valley between Hairini Hill
and Rangiaowhia, through which a watercourse flows toward the
Mangapiko. Here a dam was constructed, and a lagoon was formed; the
water collected here turned the mill-wheel.
Later, another mill was constructed, on the watercourse called Te
Rua-o-Tawhiwhi, on the eastern side of Rangiaowhia village.
Mr Morgan, continuing his story of the new flour-mills, wrote:
Public-domain text, read in full here on John Shaqi.
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