The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
In this way the pioneer missionary scattered seeds of civilisation
which spread over many a part of this wild countryside. To this day in
some of these old villages there is a beautiful sward that goes back to
the good parson of Te Awamutu, and to Wharepapa not many years since
the natives used to go for the seed of the “mission grass,” esteemed
alike by Maori and pakeha for its making of pasture.
“Mokena’s” fame hereabouts rests more, perhaps, on his thoughtful
grass-sowing for future generations and on his practical teaching of
English agriculture than on his preaching of the Faith to the
Ngati-Maniapoto and Ngati-Ruru of the days before the War.
CHAPTER III.
PLOUGH AND FLOUR-MILL.
An illuminating account of the growth of agricultural enterprise among
these Upper Waikato people and the position about 1850 is contained in
an unpublished manuscript journal written by the Rev. John Morgan. [2]
The missionary prefaces the narrative of the temporal side of his
labours at Te Awamutu with the statement that wheat was introduced
among the natives chiefly by the missionaries. The Ven. Archdeacon
Williams encouraged its cultivation in his district of Waiapu, East
Coast. “It was small in quantity,” said Mr Morgan, “for it was
contained in a stocking, but it was sown and re-sown, and at the
present time the increase from the little seed contained in a stocking
is being sent by the natives to the Auckland market. Much is also
ground by the Maoris in steel mills for their own use.
“Shortly after the formation of the Otawhao (Te Awamutu) station,” the
missionary’s story continued, “in consequence of the difficulty of
obtaining supplies of flour from the coast I procured some seed wheat.
After the reaping of the first crop I sent Pungarehu, of Rangiaowhia, a
few quarts of seed. This he sowed and reaped. The second year he had a
good-sized field. Other natives now desired to share in the benefit,
and the applications for seed became so numerous that I could not
supply them all, and many obtained seed from Kawhia and Aotea (West
Coast), where wheat had been introduced either by the Wesleyan
missionaries or the settlers.
Public-domain text, read in full here on John Shaqi.
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