The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement — John Shaqi
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
“Everyone in the school was clothed, lodged, and fed in plain but
wholesome and civilised style. Clothes and bedding were regularly
inspected and kept scrupulously clean. A schoolmaster was appointed,
who taught reading, writing, and arithmetic to all, and besides this
each young man was employed for five hours daily in one of the various
mechanical trades carried out within the school. Thus each had an
opportunity, not only of acquiring a sound elementary education, but of
fitting himself to gain a livelihood by practising some handicraft
taught at the school. The trades carried on were those of carpenter,
blacksmith, wheelwright, shoemaker, tailor, and, later on, printer. A
few were employed in agriculture and in tending cattle and sheep upon
the school estate, some as regular occupations and others as an
occasional change from indoor employment. English artisans employed as
teachers were chiefly men who had been living in the neighbourhood and
were familiar with the Maoris and their language. Most had previously
been exercising their trades for the benefit of the district, and the
only difference was that they were now more systematically at work and
were instructing native apprentices. The Maoris of the district had
therefore to resort to the Government establishment for the repair of
their ploughs and carts and for their shoes and clothes. The demand for
all these services was far greater than the supply, so there was a
prospect of being able to supply a great number of Maori apprentices in
every department with certain profit. Even Rewi and Tamehana themselves
visited the school. The latter extended his patronage so far as to be
measured for a pair of trousers, for which he paid £1 in advance, but
Te Oriori intercepted them on their way to Matamata, and was so charmed
with the fit that he refused to part with them, and told Tamehana he
would agree to take them as a present.”
The school establishment certainly did very useful work, and thus far
was appreciated by the Maoris; but they could never forget that Gorst
was a Government official.
It was presently decided by the Government that a native hospital
should be erected on an area of Crown land about three-quarters of a
mile from Te Awamutu. The position of Medical Commissioner of the
Waikato was offered to and accepted by the Rev. A. Purchas, of
Onehunga. At the same time Sir George Grey sanctioned the establishment
of a Maori newspaper to reply to the “Hokioi,” the Kingite print issued
at Ngaruawahia. Mr E. J. von Dadelszen [4] (afterwards
Registrar-General of New Zealand) was appointed printer; he had learned
the trade on Bishop Selwyn’s printing-press in Auckland.
A press and type were bought in Sydney, and set up in Te Awamutu early
in 1863. This was the beginning of the end for Mr Gorst’s
establishment.
Public-domain text, read in full here on John Shaqi.
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