The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of Tieck — John Shaqi
The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of TieckTieck, Ludwig
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The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of Tieck
Tieck, Ludwig
German fiction -- Translations into English
"Happy!" cried the old man, bursting into a kind of loud laugh;
"happy! What is a man to think of when he hears that word? There is no
happiness; there is no unhappiness; only pain, which we are to welcome
to our arms, only self-contempt, beneath which we must bow our necks,
only hopelessness, which we must make the partner of our table and of
our bed. Everything else is a lie and a trick. Life is a spectre,
before which, whenever I pause to look upon it, I stand shuddering:
and nothing but toil and activity, and straining all my faculties, can
enable me to endure and to despise it. I could envy the loom and the
spinning-jenny, if such a feeling, such a wish had any sense in it:
for what is our consciousness but a consciousness of misery? what is
our existence but an unveiling of the madness, the frenzy of all life?
to which we either abandon ourselves in chill patience, or weep and
struggle against it convulsively, or play through a caricature of
happiness and joy, while in our dreary heart we are fully aware that
it is all a wanton lie."
"Neither then must I ask you," continued Edward quietly and
sorrowfully, "whether you love Eleazar as a friend, whether he is
truly worthy of friendship and esteem; for all freedom of will, every
movement of feeling is crusht by these dark thoughts."
"As if I had not felt," said Balthasar, "and wept and laught, like
other men. The difference is only, that I soon stript truth naked, and
that I acknowledged and felt my own baseness, and that of all mankind,
of the world, and everything in it. Eleazar! he and you! If we are to
make use of such words, my friend, I love you; all the fibres of my
heart twine fast around you; awake and in my dreams you stand before
me: your being miserable might reduce me to despair. And this
raw-boned, loathsome Eleazar! If I am to give a name to this folly of
my nature, I hate him; he is quite nauseous to me, whenever he stands
before my eye or before my imagination: the bile which has tainted his
eyes and face, his squinting glances, the twitches of his nose when he
is speaking, while his long teeth stare out as if he were grinning,
his shrugging up his shoulders at every word, whereby his odious
snuff-coloured coat is every moment dragged upward and lays bare the
skinny bones of his wrists, all this, his way of drawing in his
breath, his hissing voice, is so revolting to my bodily senses, and
always excites my wrath so strongly, so painfully, that no other
created being ever gave me the same torment; and for this very reason,
because there is so much I have to make amends to him for, because
heaven and nature have so utterly neglected him, must he become my
chief heir, my son. Besides he has long known of it, and is pleased
with the prospect of this union."
Public-domain text, read in full here on John Shaqi.
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