The Old Masters and Their Pictures, For the Use of Schools and Learners in ArtTytler, Sarah
History
The Old Masters and Their Pictures, For the Use of Schools and Learners in Art
Tytler, Sarah
Painters; Painting -- History
This wonderful 'holy field' is a grand legacy, so far as dilapidation,
alas, will let it be, of the old painters. Originally a place of burial,
though no longer used as such, it is enclosed by high walls and an
arcade, something like the cloisters of a cathedral or college running
round, and having on the north and east sides chapels where masses for
the dead were celebrated. The space in the centre was filled with earth
brought from the Holy Land by the merchant ships of Pisa. It is covered
with turf, having tall cypress-trees at the corners, and a little cross
in the centre. The arcade is pierced with sixty-two windows, and
contains on its marble pavement hundreds of monuments--among them the
Greek sarcophagi studied by Nicola Pisano. But the great distinction of
the Campo Santa (of which there are many photographs) are the walls
opposite the windows of the arcade painted with Scriptural subjects by
artists of the fourteenth and fifteenth centuries, for the decoration of
the walls was continued at intervals, during two hundred years. The
havoc wrought by time and damp has been terrible; not only are the
pictures faded and discoloured, but of the earliest only mutilated
fragments, 'here an arm and there a head,' remain. Giotto's
illustrations of the book of Job have thus perished. Still Orcagna's
work has partially escaped, and left us indications of what it was in
his and its youth, when Michael Angelo and Raphael did not disdain to
borrow from it in design and arrangement. Dean Alford has thus described
Orcagna's mournful, thoughtful 'Triumph of Death:'
'The picture is one of crowded action, and contains very many
personages. The action may be supposed to begin in the lower corner on
the right hand. There we see what appears to be a wedding-party seated
in festivity under a grove of orange-trees laden with fruit. Over two of
them a pair entertaining them with merry strains. But close to them on
the left comes swooping down on bats' wings, and armed with the
inevitable scythe, the genius of Death. Her wild hair streams in the
wind, her bosom is invulnerable, being closed in a trellised armour of
steel. Beneath her, on the ground, are a heap of corpses, shown by their
attire to be the great and wealthy of the world. Three winged figures,
two fiends and one angel, are drawing souls, in the form of children,
out of the mouths of three of these corpses. Above, the air is full of
flying spirits, angels and demons: the former beautiful and saintly, the
latter hideous and bestial. Some are dragging, or bearing upwards, human
souls: others are on their way to fetch them from the heaps of dead:
others, again, are flying about apparently without aim. Further yet to
the left, a company of wretched ones, lame and in rags, are invoking
Death with outstretched arms to come to their relief; but she sweeps by
and heeds them not.
Public-domain text, read in full here on John Shaqi.
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