English drama -- To 1500; Mysteries and miracle-plays, English
Again, the stage directions for some of these old plays are so vague
that the precise manner of their presentment must be left to individual
imagination and common sense. In a story there is no room for tentative
speculations, nor for suggested alternative treatments; and this being
the case, I trust I may be forgiven if occasionally I handle my material
over-confidently. This explanation is offered to older students, to
whom, simple as it is, my little summary, compiled from the recognized
authorities on the subject of miracle plays, may yet be of some value.
In writing it I found most helpful and delightful Mr. Sidney W. Clarke’s
book, _The Miracle Play in England_, and, written by Mr. Ernest Rhys,
the preface to _Everyman_, in Everyman’s Library. To both these
gentlemen my thanks are specially due.
N. S.
CONTENTS
CHAP. PAGE
I. Introduction 1
II. How Colin and Margery kept the Feast of Corpus Christi 17
III. The Creation of the Angels, and the Fall of Lucifer 23
IV. The Making of Sun, Moon and Stars: of Birds, Beasts, and
Fishes: of Man and Woman. The Garden of Eden 35
V. Noah’s Ark 44
VI. The Story of Abraham and of Isaac 56
VII. The Shepherds’ Play 67
VIII. King Herod, the Wise Men, and the Massacre of the Innocents 77
IX. At the End of the Day 91
X. Everyman 99
THE OLD MIRACLE PLAYS OF ENGLAND
I
INTRODUCTION
Of all the delightful games which children play in the nursery or in the
schoolroom, perhaps the favourite one is dressing-up, and acting. And of
all the Christmas treats, perhaps the best is going to the
theatre—either to the pantomime or to one of the fairy plays which
fortunate children can now enjoy.
There are grown-up people too who never get tired of dressing-up and
acting, nor of going to the theatre to see other people act. It is a
taste which is shared by children and grown-up people alike. And it has
always been so. Long, long ago, when all the people in the world were
savage, there is no doubt that little naked children picked up their
fathers’ spears, and bows and arrows (or made smaller ones in imitation
of them), and “acted” the hunting of animals or the killing of enemies,
while their parents looked on, pleased and interested by the
performance.
Public-domain text, read in full here on John Shaqi.
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