English drama -- To 1500; Mysteries and miracle-plays, English
A play such as this must have been a quaint and curious sight, and to us
who live so many years after the people who gazed at it from some
churchyard long ago, it seems childish and even occasionally horrible.
But we are in many ways unlike those homely folk who used to stand
open-mouthed in amazement before such a scene. We have read many books,
and our ideas about religion have changed so much that it is difficult
to imagine how greatly acting, even of this sort, must have impressed
the simple minds of men and women who had read nothing, and were often
full of fears and superstitions. They were like little children who have
to be taught in a way that will fix and hold their attention. Just as a
tiny boy or girl is taught its letters with bright and highly coloured
picture-blocks.
So far we have seen how these religious plays were at first acted in
churches, then came to be performed outside them. Now we shall discover
that a further change was presently to be made. As the years passed,
people began to expect more and more in the way of acting. They wanted
richer dresses for the players, more scenery, and bigger spaces for the
performances. Far from getting tired of these theatrical performances,
the taste for them grew, and greater and still greater throngs pressed
towards the churchyards every time a play was announced. You will
understand how disorder arose, and spread. Rough crowds spoilt the grass
in the churchyards, and trampled upon the graves, for the plays began to
be looked upon as amusements for a holiday, rather than as religious
ceremonies to be watched quietly and with reverence. So in time it was
felt that a churchyard was not a fit place for a boisterous throng. It
was too near the sacred building, which the people profaned with their
noise.
Yet if the plays were removed from the surroundings of the church, it no
longer seemed fitting that priests should take part in them. Thus it
happened that by the end of the thirteenth century, about the time when
Edward I was king, the clergy had left off acting, except at
Christmas-time and at Easter, when, as usual, the Nativity scene, and
the scene of the Resurrection were performed in the churches. Every
other sort of religious play was henceforward acted by the _laity_ (that
is, by people who, whatever they may be by trade or profession, are not
clergy). So a class of men grew up who were paid for acting, and often
gained their living in this way alone; and though the plays they acted
were still religious plays, the cost of them was borne by rich people,
and they were by degrees made into grand performances, as we shall see.
Public-domain text, read in full here on John Shaqi.
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