The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets — John Shaqi
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophetsMcCaul, Alexander
Religion
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets
McCaul, Alexander
Judaism -- Works to 1900
But some may ask, What is Judaism? what is Christianity? ANSWER.—Judaism
is that religious system contained and acknowledged in the prayers of
the Jewish synagogue, whether German or Portuguese, and professed by all
who use them as the ritual of their worship. Christianity is the
religious system taught in the New Testament; or, in other words,
Judaism is the Old Testament explained according to the traditional law,
תורה שבעל פה. Christianity is the Old Testament explained according to
the New. According to this explanation, the Jewish Prayer-book teaches
the divine authority of the oral law. Of this there can be no doubt,
for, in the first place, the whole ritual of the synagogue service, and
the existence and arrangement of the synagogue itself, is according to
the prescription of the oral law, as may be seen by comparing the Jewish
prayers with the Hilchoth T’phillah. If it be asked why the Jew uses
these prayers, and no other—why he wears phylacteries (תפילין) and the
veil (טלית)—why he conforms to certain ceremonies at the New Year, and
the Day of Atonement, and the other feasts—why he repeats a certain
benediction at the reading of the law—why he reads out of a parchment
roll, rather than out of a printed book—why a roll of the law written in
one way is lawful, and in another way unlawful, the only answer is, the
oral law commands us thus to do. The whole synagogue worship, therefore,
from the beginning to the end of the year, is a practical confession of
the authority of the oral law, and every Jew who joins in the synagogue
worship does, in so far, conform to the prescriptions of Rabbinism. But,
secondly, the Jewish Prayer-book explicitly acknowledges the authority
of the oral law. In the daily prayers, fol. 11, is found a long passage
from the oral law, beginning,
איזהו מקומן של זבחים,
“which are the places where the offerings were slaughtered,” &c. On fol.
12, we find the thirteen Rabbinical rules for expounding the law,
beginning,
רבי ישמעאל אומר,
Public-domain text, read in full here on John Shaqi.
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