The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
The ruler of Jerusalem then seems to say, that the king had placed a
garrison in some city or other, but it had been taken, apparently by
Yanḫamu—there was no longer a garrison (in that place). The king’s cities
under Ili-milku had revolted, the whole of the land of the king was lost,
so let the king have care for his land. He would like to go to the king,
to urge him to take action, but the people in his district were too mighty
for him, and he could not leave it. As long as the king lived, and as long
as he sent a commissioner, he would continue to give warning. If troops
were sent that year, things would be saved, otherwise the king’s lands
would be lost. Abdi-ṭâba ends with an appeal to the scribe to place the
matter clearly before the king.
Another very important letter from Abdi-ṭâba is as follows—
“(T)o the king my lord, (my) Sun, (say also) thus: ‘It is Abdi-ṭâba, thy
servant. Twice seven times and twice seven times I fall down before the
feet of the king my lord. Behold, the king my lord has set his name to the
rising of the sun and the setting of the sun. The slandering which they
slander against me! Behold, I am not a governor, the king my lord’s
magnate. Behold, I am an officer of the king, and have brought the tribute
of the king. (As for) me, it was not my father nor my mother—it was the
arm of the mighty king who set me in the house of my father. (When so and
so),(68) the commissioner of the king, returned to me, 13 prisoners (?)
(and a certain number(69)) of slaves I gave. Šûta, the commissioner of the
king, came (back t)o me; 21 girls (and) 20(70) (?) prisoners I gave (in)to
the hand of Šûta (as) a gift for the king my lord. Let the king take
counsel with regard to his land—the land of the king, all of it, has
revolted, it has set itself against me.(71) Behold, (as for) the lands of
Šêri (Seir) as far as Guti-kirmil (Gath-Carmel), the governors have allied
themselves(72) and there is hostility against me. Even though one be a
seer, one wishes not to see the tears of the king my lord, when enmity
exists against me. As long as ships were in the midst of the sea, the
power of the mighty king took Naḫrima (Naharaim) and the land of
Kašsi,(73) but now the Ḫabiru have taken the cities of the king. There is
not one governor for the king my lord—all have rebelled. Behold, Turbazu
has been killed at the gate of the city Zilû, (and) the king (?) remained
inactive. Behold, (as for) Zimrêda of the city of Lakisu (Lachish), (his)
servants lay in wait for him (?), they took (him) to kill (?) (him).
Yapti’-Addu has been killed (at) the gate of the city of Zilû, (and) the
king remained inactive ... ask (?) him ... (let) the kin(g have care for
his land, and let) the king give attention ... (let him send) troops to
the land of (the city of Jerusalem, (?), and) if there are not troops this
year, the whole of the lands of the king my lord are lost. They do not
tell the king my lord (this). When the country of the king my lord is
Public-domain text, read in full here on John Shaqi.
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