Fragments of tablets have been spoken of that seem to belong to the fifth and sixth of the series, and one of them speaks of the building of certain ancient cities, including that now represented by the mounds known by the name of Niffer, which must, therefore, apart from any considerations of paleographic progression in the case of inscriptions found there, or evidence based on the depth of rubbish-accumulations, be one of the oldest known. It is probably on account of this that the Talmudic writers identified the site with the Calneh of Gen. x. 10, which, notwithstanding the absence of native confirmation, may very easily be correct, for the Jews of those days were undoubtedly in a better position to know than we are, after a lapse of two thousand years. The same text, strangely enough, also refers to the city of Aššur, though this city (which did not, apparently, belong to Nimrod’s kingdom) can hardly have been a primæval city in the same sense as “Babel, and Erech, and Accad, and Calneh.” The text of the Semitic Creation-story is here so mutilated as to be useless for comparative purposes, and in these circumstances the bilingual story of the Creation, published by me in 1891, practically covering, as it does, the same ground, may be held, in a measure, to supply its place. Instead, therefore, of devoting to this version a separate section, I insert a translation of it here, together with a description of the tablet upon which it is written. This second version of the Creation-story is inscribed on a large fragment (about four and a half inches high) of a tablet found by Mr. Rassam at Sippar (Abu Habbah) in 1882. The text is very neatly written in the Babylonian character, and is given twice over, that is, in the original (dialectic) Akkadian, with a Semitic (Babylonian) translation. As it was the custom of the Babylonian and Assyrian scribes, for the sake of giving a nice appearance to what they wrote, to spread out the characters in such a way that the page (as it were) was “justified,” and the ends of the lines ranged, like a page of print, it often happens that, when a line is not a full one, there is a wide space, in the middle, without writing. In the Akkadian text of the bilingual Creation-story, however, a gap is left in _every_ line, sufficiently large to accommodate, in slightly smaller characters, the whole Semitic Babylonian translation. The tablet therefore seems to be written in three columns, the first being the first half of the Akkadian version, the second (a broad one) the Semitic translation, and the third the last half of the Akkadian original text, separated from the first part to allow of the Semitic version being inserted between.