The Oldest Code of Laws in the World: The code of laws promulgated by Hammurabi, King of Babylon, B.C. 2285-2242Hammurabi, King of Babylonia
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The Oldest Code of Laws in the World: The code of laws promulgated by Hammurabi, King of Babylon, B.C. 2285-2242
Hammurabi, King of Babylonia
Law -- Iraq -- Babylonia -- Sources
The monument itself consists of a block of black diorite, nearly eight
feet high, found in pieces, but readily rejoined. It contains on the
obverse a very interesting representation of the King Hammurabi,
receiving his laws from the seated sun-god Samas, 'the judge of heaven
and earth.' Then follow, on the obverse, sixteen columns of writing with
1114 lines. There were five more columns on this side, but they have
been erased and the stone repolished, doubtless by the Elamite conqueror,
who meant to inscribe his name and titles there. As we have lost those
five columns we may regret that he did not actually do this, but there is
now no trace of any hint as to who carried off the stone. On the reverse
side are twenty-eight columns with more than 2500 lines of inscription.
A great space, some 700 lines, is devoted by the king to setting out his
titles, his glory, his care for his subjects, his veneration of his gods,
and incidentally revealing the cities and districts under his rule, with
many interesting hints as to local cults. He also invokes blessing on
those who should preserve and respect his monument, and curses those who
should injure or remove it. A translation of this portion is not given,
as it is unintelligible without copious comment and is quite foreign to
the purpose of this book, which aims solely at making the Code
intelligible.
I desire to express my obligations to Dr. F. Carr for his many kind
suggestions as to the meaning of the Code.
The Index will, it is hoped, serve more or less as a digest of the Code.
One great difficulty of any translation of a law document must always be
that the technical expressions of one language cannot be rendered in
terms that are co-extensive. The rendering will have implications
foreign to the original. An attempt to minimise misconceptions is made
by suggesting alternative renderings in the Index. Further, by labelling
a certain section, as the law of incest, for example, one definitely
fixes the sense in which the translation is to be read. Hence it is
hoped that the Index will be no less helpful than the translation in
giving readers an idea of what the Code really meant.
No doubt this remarkable monument will be made the subject of many
valuable monographs in the future, which will greatly elucidate passages
now obscure. But it was thought that the interest of the subject
warranted an immediate issue of an English translation, which would place
the chief features of the Code before a wider public than those who could
read the original. The present translation is necessarily tentative in
many places, but it is hoped marks an advance over those already
published.
Public-domain text, read in full here on John Shaqi.
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