The omnipotent self, a study in self-deception and self-cure — John Shaqi
The omnipotent self, a study in self-deception and self-cureBousfield, Paul
Science
The omnipotent self, a study in self-deception and self-cure
Bousfield, Paul
Mental healing; Psychoanalysis
The ordinary fairy-tale should be swept from the nursery; here the
child does nothing but identify himself with the hero or heroine in
the most impossible of situations of a purely phantastic type. There
is plenty of scope for giving a child an interest in stories from the
fairy-land of science, or from the lives of famous persons in the
centuries that have passed; all of which, if properly selected and
dressed up, will assist the child’s directive thought. For though
the facts with which the stories may deal are as wonderful as any of
Grimm’s fairy-tales, _they are facts of which the child will never
have to be undeceived, and he will never have to have his faith shaken
in the stories which he has learnt_; thus the child will learn from the
outset to think directively.
I know that many mothers, when they read this, will be inclined to
shake their heads and say to themselves, “Poor little darling, I could
never treat it so.” And that they will be inclined, as is shown very
early in this book, to say “These things cannot be true,” for they are
not the ideas they are accustomed to. Yet I can assure them that by
means of carrying out many of those actions and teachings which they
think are pleasant and harmless, they are really damning the child,
while many of these ideas which they might term cruel are really of
the greatest value and kindness to it. Moreover, experience has shown
that if diplomacy be used, the child will be as equally interested in
wonderful facts as in wonderful phantasies. The only difference is
that it is more trouble to the parent or educator to search out and
deal with facts himself. It is quite true that the child’s imagination
requires training, as part of its intellectual education. But there
is vast difference between encouraging it to imagine the possibility
of impossible things, and encouraging it to exercise its imagination
in realisation of facts, however far they may be removed from the
experience of everyday life. Many people have the idea that a child
should be encouraged to use its imagination; whereas in fact the
child’s imagination requires curbing, training, sublimating. Such
people do not realise that the early life of a child is lived almost
entirely in imagination, that it has no difficulty whatsoever in using
its imagination, and that the real difficulty is in preventing it from
using too much imagination directed into false channels and by-paths of
permanent unreality.
CHAPTER VII
IDENTIFICATION
Public-domain text, read in full here on John Shaqi.
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