The Opening Heavens: or a Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of God — John Shaqi
The Opening Heavens: or a Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of GodBates, Joseph
Religion
The Opening Heavens: or a Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of God
Bates, Joseph
Bible -- Prophecies; Paradise; Second Advent
Now we learn from this, that the angel Gabriel's instructions from
heaven in answer to Daniel's prayer was, that it was the _Temple in the
city of old Jerusalem_, which is the pattern or figure, or as Paul says
"answereth to the new, which is above, which is the mother of us all."
Can anything be more plain and explicit than that this is the sanctuary
to be cleansed, "unto two thousand three hundred days."
In the 11th verse he says, "the daily was taken away, (that is,
Paganism) and the place of his _sanctuary_ cast down." How plain it is
that this wicked sanctuary (where idols and devils were worshipped) was
a building, cast down. How could they cast down the earth to the earth?
(12th v.) and it (this same Popery) cast down the truth to the ground,
so the ground was not destroyed; clear proof it was not the sanctuary.
Well, but we don't believe that God will ever cleanse the wicked
sanctuary of Paganism.
The sanctuary must be cleansed, (made holy) so must the saints; for St.
John says, "nothing unclean or unholy shall enter there." Then before
the saints can enter the sanctuary it will be cleansed, not by fire, but
by blood, (please follow the pattern.) Now will it still be said that
the earth is the sanctuary? Can any proof be adduced that the earth is
to be burned even, until after immortality is given to the saints? Just
look at Zach. xiv. chapter; here he shows us that the wicked shall be
punished after "_Jerusalem_ (the sanctuary) shall be safely inhabited,"
(11th and 12th verses and onward;) and before this, in the 8th to 11th
verse, he has shown us that the land shall be turned into a plain; the
8th and 9th verses shows who does it, and how it is accomplished; and
then of the sanctuary, Jerusalem, as though it was understood that this
was done for the express purpose of making a foundation for the
building. Here I think any one may see, that the border of this heavenly
_sanctuary_ will extend to the "mountain of his inheritance," (Exo. xv:
17; Psl. lxxviii: 54) and this plain for the location and walls of the
sanctuary will be made clean and pure. This is all the cleansing the
earth will receive, until after "the great battle of God Almighty." So
then, if the earth is the _sanctuary_, God's people need have no trouble
here about its being cleansed, for they will have that work to do in
immortality; but we believe that work is now being accomplished. Again,
"how long shall the sanctuary and the host be trodden under foot." Jesus
said that old "Jerusalem should be trodden down of the Gentiles until
the times of the Gentiles should be fulfilled." But how ridiculous to
believe that the heavenly sanctuary is "trodden under foot." Is it any
more so than to believe what St. Paul tells us, concerning the High
Priest of these "heavenly places" in the heavens. See Heb. x: 29. "Of
how much sorer punishment suppose ye, shall he be thought worthy who
hath _trodden under foot the Son of God_, and counted the blood of the
Public-domain text, read in full here on John Shaqi.
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