“As for that,” Monsieur Coignard said roughly, disengaging the pretty
hands clasped on his shoulder, “I refuse flatly. Promises made to
pretty girls are but skin deep, and it is no sin to retract them.
Don’t count on me, my beauty, to drag your bearded gallant from the
hands of the ecclesiastical court! Should I write a sermon, or two,
or twelve, they would be directed against the bad monks who are the
shame of the Church, and are as vermin clinging to the robe of St.
Peter. This brother Ange is a rascal. He gives good women to touch, as
relics, some old mutton or pork bone which he has gnawed himself with
disgusting greediness. I wager he bore on Monsieur La Perruque’s donkey
a feather of the Angel Gabriel, a ray from the wise men’s star, and
in a little phial a trifle of the sound of the bells that rang in the
belfry of Solomon’s temple. He is a dunce, he is a liar, and you love
him. There are three reasons why I should dislike him. I leave you to
judge, Mademoiselle, which of the three is the strongest. Perchance it
may well be the least honest; for in truth I was, a moment ago, drawn
to you with a violence neither befitting my age nor my condition. But
make no mistake; I resent extremely the insults offered by your cowled
rascal to the Church of our Saviour Jesus Christ, of which I am a very
unworthy member. And this capuchin’s example fills me with such disgust
that I am possessed by a sudden longing to meditate on some beautiful
passage of St. John Chrysostom, instead of sitting knee to knee with
you, Mademoiselle, as I have been doing for the last quarter of an
hour. For the desire of the sinner is short-lived and the glory of God
is everlasting. I have never held an exaggerated notion of sins of the
flesh. I think in justice to me that must be allowed.
“I am not scared like Monsieur Nicodème, for example, at such a little
thing as taking one’s pleasure with a pretty girl. But what I cannot
endure is the baseness of soul, the hypocrisy, the lies, and the crass
ignorance, which make your brother Ange an accomplished monk. From your
intercourse with him, Mademoiselle, you get a habit of crapulence which
drags you much below your position, which is that of a courtesan. I
know the shame and the misery of it; but it is a far superior state to
that of a monk. This rascal dishonours you even as he dishonours the
gutters of the Rue St. Jacques by dipping his feet into them. Think
of all the virtues with which you might adorn yourself, Mademoiselle,
in your precarious walk of life, and one alone of which might one day
open Paradise to you, if you were not subjugated and enslaved to this
unclean beast.
Public-domain text, read in full here on John Shaqi.
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