“He lived in sorrow for two years, after which he learnt that his niece
was leading a bad life. Acting with discretion, he begged one of his
friends to go to the town and find out what had become of her. The
friend’s report was, that, in very deed, Mary was leading a bad life.
At this news the holy man begged his friend to lend him a riding-dress
and bring him a horse, and putting on his head a big hat which hid his
face, so as not to be recognised, he presented himself at the hostelry
where they had told him his niece was lodged. He looked on all sides to
see if he could not see her, but, as she did not appear, he said to the
innkeeper, feigning to smile:
“‘Mine host, they tell me you have a pretty girl here. Can I not see
her?’
“The innkeeper, an obliging man, had her called and Mary appeared in a
costume, which, according to the words of St. Ephraim himself, sufficed
to reveal her mode of life. The holy man was pierced with sorrow.
“He affected gaiety nevertheless, and ordered a good meal. Mary was in
a sober mood that day. In giving pleasure one does not always taste
it, and the sight of this old man whom she did not recognise, for he
had not removed his hat, in no way inclined her to joyousness. The
innkeeper cried shame upon her for such naughty behaviour so opposed to
the duties of her profession, but she said with a sigh: ‘Would to God
that I had died three years ago!’
“The holy man Abraham was careful to adopt the language, as he had
taken the coat, of a gallant cavalier:
“‘My child,’ said he, ‘I have come here not to bewail your sins but to
partake of your affection.’
“But when the innkeeper left him alone with Mary he feigned no more,
but raising his hat, he said weeping:
“‘Mary, my child, do you not know me? Am I not that Abraham who has
been a father to you?’
“He took her by the hand and all the night long he exhorted her to
repentance and penance. Above all he was careful not to drive her to
despair. He repeated incessantly ‘My child, it is only God who is
without sin.’
“Mary was naturally a sweet soul. She consented to go back to him. At
daybreak they set out. She would have taken her robes and jewels. But
the holy man made her understand that it would be more fitting to leave
them. He mounted her on his horse and led her back to their cells,
where they both took up their past life. Only this time the good man
took care that Mary’s room did not communicate with the outside world,
and that there was no going out without passing through the room that
he himself occupied. By which means and by the grace of God, he kept
his ewe lamb. Such is the history of St. Abraham,” said my good master,
drinking his cup of wine.
“It is quite beautiful,” said my father, “and the misfortunes of poor
Mary have brought tears to my eyes.”
III
MINISTERS OF STATE (_concluded_)
Public-domain text, read in full here on John Shaqi.
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