The organisation of thought, educational and scientificWhitehead, Alfred North
Philosophy
The organisation of thought, educational and scientific
Whitehead, Alfred North
Education
I appeal to you, as practical teachers. With good discipline, it is
always possible to pump into the minds of a class a certain quantity of
inert knowledge. You take a text-book and make them learn it. So far,
so good. The child then knows how to solve a quadratic equation. But
what is the point of teaching a child to solve a quadratic equation?
There is a traditional answer to this question. It runs thus: The
mind is an instrument, you first sharpen it, and then use it; the
acquisition of the power of solving a quadratic equation is part of
the process of sharpening the mind. Now there is just enough truth in
this answer to have made it live through the ages. But for all its
half-truth, it embodies a radical error which bids fair to stifle the
genius of the modern world. I do not know who was first responsible
for this analogy of the mind to a dead instrument. For aught I know,
it may have been one of the seven wise men of Greece, or a committee
of the whole lot of them. Whoever was the originator, there can be no
doubt of the authority which it has acquired by the continuous approval
which it has received from eminent persons. But whatever its weight of
authority, whatever the high approval which it can quote, I have no
hesitation in denouncing it as one of the most fatal, erroneous, and
dangerous conceptions ever introduced into the theory of education. The
mind is never passive; it is a perpetual activity, delicate, receptive,
responsive to stimulus. You cannot postpone its life until you have
sharpened it. Whatever interest attaches to your subject-matter, must
be evoked here and now; whatever powers you are strengthening in the
pupil, must be exercised here and now; whatever possibilities of mental
life your teaching should impart, must be exhibited here and now. That
is the golden rule of education, and a very difficult rule to follow.
The difficulty is just this: the apprehension of general ideas,
intellectual habits of mind, and pleasurable interest in mental
achievement can be evoked by no form of words, however accurately
adjusted. All practical teachers know that education is a patient
process of the mastery of details, minute by minute, hour by hour, day
by day. There is no royal road to learning through an airy path of
brilliant generalisations. There is a proverb about the difficulty of
seeing the wood because of the trees. That difficulty is exactly the
point which I am enforcing. The problem of education is to make the
pupil see the wood by means of the trees.
Public-domain text, read in full here on John Shaqi.
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