The Oriental Religions in Roman PaganismCumont, Franz
Religion
The Oriental Religions in Roman Paganism
Cumont, Franz
Paganism -- Rome; Religions; Rome -- Religion
We can imagine the new strength which such a conception of the universe
must have given to magic. It was no longer an incongruous collection of
popular superstitions and scientific observations. It became a reversed
religion: its nocturnal rites were the dreadful liturgy of the infernal
powers. There was no miracle the experienced magician might not expect to
perform with the aid of the demons, providing he know how to master them;
he would invent any atrocity in his desire to gain the favor of the evil
divinities whom crime gratified and suffering pleased. Hence the number of
impious practices performed in the dark, practices the horror of which is
equaled only by their absurdity: preparing beverages that disturbed the
senses and impaired the intellect; mixing subtle poisons extracted from
demoniac plants and corpses already in a state of putridity;[78] immolating
children in order to read the future in their quivering entrails or to
conjure up ghosts. All the satanic refinement that a perverted imagination
in a state of insanity could conceive[79] pleased the malicious evil
spirits; the more odious the monstrosity, the more assured was its
efficacy. These abominable practices were sternly suppressed by the Roman
government. Whereas, in the case of an astrologer who had committed an open
transgression, the law was satisfied with expelling him from Rome--whither
he generally soon returned,--the magician was put in the same class with
murderers and poisoners, and was subjected to the very severest punishment.
He was nailed to the cross or thrown to the wild beasts. Not only the
practice of the profession, but even the simple fact of possessing works of
sorcery made any one subject to prosecution.[80] {192}
Public-domain text, read in full here on John Shaqi.
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