The Oriental Religions in Roman PaganismCumont, Franz
Religion
The Oriental Religions in Roman Paganism
Cumont, Franz
Paganism -- Rome; Religions; Rome -- Religion
Just as a superficial observation might lead to the belief that the
theology of the last pagans had reverted to its origin, so at first sight
the transformation of the ritual might appear like a return to savagery.
With the adoption of the Oriental mysteries barbarous, cruel and obscene
practices were undoubtedly spread, as for instance the masquerading in the
guise of animals in the Mithraic initiations, the bloody dances of the
_galli_ of the Great Mother and the mutilations of the Syrian priests.
Nature worship was originally as "amoral" as nature itself. But an ethereal
spiritualism ideally transfigured the coarseness of those primitive
customs. Just as the doctrine had become completely impregnated with
philosophy and erudition, so the liturgy had become saturated with ethical
ideas.
The taurobolium, a disgusting shower-bath of lukewarm blood, had become a
means of obtaining a new and eternal life; the ritualistic ablutions were
no longer external and material acts, but were supposed to cleanse the soul
of its impurities and to restore its original innocence; the sacred repasts
{209} imparted an intimate virtue to the soul and furnished sustenance to
the spiritual life. While efforts were made to maintain the continuity of
tradition, its content had slowly been transformed. The most shocking and
licentious fables were metamorphosed into edifying narratives by convenient
and subtle interpretations which were a joy to the learned mythographers.
Paganism had become a school of morality, the priest a doctor and director
of the conscience.[23]
The purity and holiness imparted by the practice of sacred ceremonies were
the indispensable condition for obtaining eternal life.[24] The mysteries
promised a blessed immortality to their initiates, and claimed to reveal to
them infallible means of effecting their salvation. According to a
generally accepted symbol, the spirit animating man was a spark, detached
from the fires shining in the ether; it partook of their divinity and so,
it was believed, had descended to the earth to undergo a trial. It could
literally be said that
"Man is a fallen god who still remembers heaven."
After having left their corporeal prisons, the pious souls reascended
towards the celestial regions of the divine stars, to live forever in
endless brightness beyond the starry spheres.[25]
Public-domain text, read in full here on John Shaqi.
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