The Origin and Development of Christian Dogma: An essay in the science of history — John Shaqi
The Origin and Development of Christian Dogma: An essay in the science of historyTuthill, Charles A. H.
Religion
The Origin and Development of Christian Dogma: An essay in the science of history
Tuthill, Charles A. H.
Christianity -- Origin
The hopes themselves were encouraged by the want of enterprise which
invested them with their personal character. Hope is but a form of
dreaming, and the worst men of action are the best dreamers. Jews
who believed in the power of Jahveh were naturally hopeful. As the
national fortunes sank lower and lower during the prophetic period, it
was impossible for such a people not to expect an ultimate restoration
of Israel’s greatness. The prophets, in particular, were impelled in
this direction. Being men of imagination rather than action, whose
intense patriotism was blended indissolubly with trust in Jahveh, they
were strongly urged to hope for Messianic deliverance. Israel, after
all, was Jahveh’s people, and Jahveh could never forsake his people,
or allow them to be utterly destroyed. For their sins they were being
punished, but the punishment could not last for ever. Jeremiah even
expostulates with Jahveh for permitting his people to be so degraded,
and “the vanities of the Gentiles” to seem superior to him.[34] Sooner
or later Jahveh would assert his power, and vindicate his glory as
ruler of the world. Though the prophets might predict immediate
misfortunes, they all believed that ultimately the deliverer would be
sent to Israel.
In the dreams of the prophets, the work to be accomplished by this
inspired envoy of Jahveh had important variations. The first and most
natural character he assumed was that of a king and conqueror, who
should lead Israel to victory and restore the national empire. To the
Israelites of the prophetic age who looked back on the history of
their country, the period of David’s reign seemed the brightest it had
known. Israel had then been united, internally at peace, and lord of
the peoples around. These blessings were believed to have been obtained
specially by the skill and power of David himself; and so, by a
familiar process of thought, the Messiah became a second David, coming
to do the work of the first by reviving the old prosperity.[35] With
the earlier prophets this was almost the sole kind of Messianic dream.
When the punishment of Israel should be complete, the Messiah was to
come as a prince and warrior, and make the nation greater than it ever
had previously been.[36]
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