The origin and development of the atomic theory — John Shaqi
The origin and development of the atomic theoryShipley, Maynard
History
The origin and development of the atomic theory
Shipley, Maynard
Atomic theory
But while the atoms are described as “indivisible,” because there is
no vacuum in them, this does not mean that they were regarded by
Leucippus and Democritus as mere mathematical points, like the atoms
of Boscovich[9] or the “point charges” (electrons) of some modern
physicists. They were bodies of a definite magnitude, some larger,
others smaller, but never of visible size (Sextus, _Mathematica_,
vii, 139), much less, as asserted by Stobæus (_Eclagarum physicarum
et ethicarum_, i, 348) “as large as a world.” According to
Simplicius (_Physica_, 18 a), Democritus taught that the atoms
were physically indivisible, but he did not claim that they were
_mathematically_ indivisible.
The variety of substances and organisms seen on every hand is due
entirely, according to Democritus--and also to Leucippus, whose views
are expressed by Democritus--to the infinite variety of the atoms
in form, size and _arrangement in space with reference to one
another_--an anticipation of modern stereochemistry (the arrangement
of the atoms of a molecule in space) and the work of van’t Hoff
(1852-1911).[10] In all other respects the atoms are alike, and act on
one another only by pressure or collision.
THE ATOMIC THEORY OF KNOWLEDGE
Man’s sense impressions--color, sound, bitterness, sweetness, etc.--are
merely the effect of the impact of atoms upon a particular grouping
or arrangement of physically varied but essentially (chemically)
homogeneous atoms, constituting our sense organs. Hence these sense
qualities have no existence in themselves--are mere deceptive
“appearances.” “Only in opinion consists sweetness, bitterness, cold,
color; in truth there is nothing but the atoms and empty space,” says
Democritus.
The great Protagoras (born about 500 B. C.), also of Abdera, a
contemporary of Leucippus and Democritus, had taught that all
sensations are equally true for the sentient subject--i.e., if a
substance tastes sweet to a given person, it is sweet. For Democritus
sweetness and bitterness did not reside as such in the substance
tasted, but were merely subjective effects produced on the palate
of the consumer. Taste is partly dependent upon the shape of the
atoms composing the food (they held) and partly upon the particular
taste-sense of the individual. Thus to the normal (or average) person
honey has a sweet taste, whereas the same honey to a jaundiced person
has a bitter taste.
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