The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
Retributive Emotions.
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Resentment. Retributive Kindly Emotion.
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Anger and Moral Moral Non-moral retributive
Revenge. disapproval. approval Kindly Emotion,
| | including Gratitude.
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Moral Emotions.
{22} That moral disapproval is a kind of resentment and akin to anger
and revenge, and that moral approval is a kind of retributive kindly
emotion and akin to gratitude, are, of course, statements which call
for proof. An analysis of all these emotions, and a detailed study of
the causes which evoke them, will, I hope, bear out the correctness of
my classification. In this connection only the analysis can be
attempted. The study of causes will be involved in the treatment of
the subjects of moral judgments.
Resentment may be described as an aggressive attitude of mind towards
a cause of pain. Anger is sudden resentment, in which the hostile
reaction against the cause of pain is unrestrained by deliberation.
Revenge, on the other hand, is a more deliberate form of non-moral
resentment, in which the hostile reaction is more or less restrained
by reason and calculation.[1] It is impossible, however, to draw any
distinct limit between these two types of resentment, as also to
discern where an actual desire to inflict pain comes in. In its
primitive form, anger, even when directed against a living being,
contains a vehement impulse to remove the cause of pain without any
real desire to produce suffering.[2] Anger is strikingly shown by many
fish, and notoriously by sticklebacks when their territory is invaded
by other sticklebacks. In such circumstances of provocation the whole
animal changes colour, and, darting at the trespasser, shows rage and
fury in every movement;[3] but we can hardly believe that any idea of
inflicting pain is present to its mind. As we proceed still lower down
the scale of animal life we find the conative element itself gradually
dwindle away until nothing is left but mere reflex action.
[Footnote 1: _Cf._ Ribot, _Psychology of the Emotions_, p. 220 _sqq._]
[Footnote 2: There are some good remarks on this in Mr. Hiram
Stanley's _Studies in the Evolutionary Psychology of Feeling_,
p. 138 _sq._]
[Footnote 3: Romanes, _Animal Intelligence_, p. 246 _sqq._]
Public-domain text, read in full here on John Shaqi.
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