The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
That the fury of an injured animal turns against the real or assumed
cause of its injury is a matter of notoriety, and everybody knows that
the same is the case with the {23} anger of a child. No doubt, as
Professor Sully observes, "hitting out right and left, throwing things
down on the floor and breaking them, howling, wild agitated movements
of the arms and whole body, these are the outward vents which the gust
of childish fury is apt to take."[4] But, on the other hand, we know
well enough that Darwin's little boy, who became a great adept at
throwing books and sticks at any one who offended him,[5] was in this
respect no exceptional child. Towards the age of one year, according
to M. Perez, children "will beat people, animals, and inanimate
objects if they are angry with them; they will throw their toys, their
food, their plate, anything, in short, that is at hand, at the people
who have displeased them."[6] That a similar discrimination
characterises the resentment of a savage is a fact upon which it is
necessary to dwell at some length for the reason that it has been
disputed, and because there are some seeming anomalies which require
an explanation.
[Footnote 4: Sully, _Studies in Childhood_, p. 232 _sq._]
[Footnote 5: Darwin, 'Biographical Sketch of an Infant,' in _Mind_,
ii. 288.]
[Footnote 6: Perez, _first Three Years of Childhood_, p. 66 _sq._]
In a comprehensive work,[7] Dr. Steinmetz has made the feeling of
revenge the object of a detailed investigation, which cannot be left
unnoticed. The ultimate conclusions at which he has arrived are these:
Revenge is essentially rooted in the feeling of power and superiority.
It arises consequently upon the experience of injury, and its aim is
to enhance the "self-feeling" which has been lowered or degraded by
the injury suffered. It answers this purpose best if it is directed
against the aggressor himself, but it is not essential to it that it
should take any determinate direction, for, _per se_, and originally,
it is "undirected."[8]
[Footnote 7: _Ethnologische Studien zur ersten Entwicklung der
Strafe_.]
[Footnote 8: Strictly speaking, this theory is not new. Dr. Paul Rée,
in his book _Die Entstehung des Gewissens_, has pronounced revenge to
be a reaction against the feeling of inferiority which the aggressor
impresses upon his victim. The injured man, he says (_ibid._ p. 40) is
naturally reluctant to feel himself inferior to another man, and
consequently strives, by avenging the aggression, to show himself
equal or even superior to the aggressor. A similar view was previously
expressed by Schopenhauer (_Parerga und Paralipomena_, ii. 475 _sq._).
But Dr. Steinmetz has elaborated his theory with an independence and
fulness which make any question of priority quite insignificant.]
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