[Footnote 36: Besides the authorities quoted _infra_, see Leuschner, in Steinmetz, _Rechtsverhältnisse von eingeborenen Völkern in Afrika und Ozeanien_, (Bakwiri); _ibid._ p. 49 (Banaka and Bapuku); Rautanen, _ibid._ p. 341 (Ondonga); Walter, _ibid._ p. 390 (natives of Nossi-Bé and Mayotte, near Madagascar); von Langsdorf, _Voyages and Travels_, i. 132 (Nukahivans); Forbes, _A Naturalist's Wanderings in the Eastern Archipelago_, p. 473 (Timorese); Foreman, _Philippine Islands_, p. 213 (Igorrotes of Luzon); Kovalewsky, in _Jour. Anthr. Inst._ xxv. 113 (people of Daghestan); _Idem_, _Coutume contemporaine et loi ancienne_, p. 248 _sq._ (Ossetes); Merzbacher, _Aus den Hochregionen des Kaukasus_, ii. 51 (Khevsurs).] [Footnote 37: Bridges, in _A Voice for South America_, xiii. 207 (Fuegians). Dorsey, 'Omaha Sociology,' in _Ann. Rep. Bur. Ethn._ iii. 369. Ridley, in _Jour. Anthr. Inst._ ii. 268 (Kamilaroi in Australia). Godwin-Austen, _ibid._ ii. 394 (Garo Hill tribes).] [Footnote 38: von Martins, _Beiträge zur Ethnographie Amerika's_, i. 127 _sqq._ (Brazilian Indians). Crawfurd, _op. cit._ iii. 124 (natives of Celebes). Kohler, in _Zeitschr. f. vgl. Rechtswiss._ vii. 383 (Goajiros of Columbia). _Ibid._ vii. 376 (Papuans of New Guinea). Curr, _The Australian Race_, i. 70. Scaramucci and Giglioli, 'Notizie sui Danakil,' in _Archivio per l'antropologia e la etnologia_, xiv. 39. Leuschner, in Steinmetz, _Rechtsverhältnisse_, p. 23 (Bakwiri). _Ibid._ p. 49 (Banaka and Bapuku).] "Among the Fuegians," says Mr. Bridges, "etiquette and custom require that all the relatives of a murdered person should . . . visit their displeasure upon every connection of the manslayers, each personally." The avengers of blood would by no means be satisfied with a party of natives if they should actually deliver up into their hands a manslayer, or kill him themselves, "but would yet exact from all the murderer's friends tribute or infliction of injuries with sticks or stones."[39] Among the Indians of British Columbia and Vancouver Island, "grudges are handed down from father to son for generations, and friendly relations are never free from the risk of being interrupted."[40] Among the Greenlanders, the revenge for a murder generally "costs the executioner himself, his children, cousins, or other relatives their lives; or if these are inaccessible, some other acquaintance in the neighbourhood."[41] Among the Maoris, blood-revenge might be taken on any relative of the homicide, "no matter how distant."[42] In Tana, {32} revenge "is often sought in the death of the brother, or some other near relative of the culprit."[43] Among the Kabyles, "la vengeance peut porter sur chacun des membres de la famille du meurtrier, quel qu'il soit."[44] The Bedouins, according to Burckhardt, "claim the blood not only from the actual homicide, but from all his relations; and it is these claims that constitute the right of _thár_, or the blood-revenge."[45] Among the people of Ibrim,