The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
The change from a fruit-eating to a hunting life subserved the great
utility of opening fresh supplies of food; and, possibly, a failure
of the normal supply of the old customary food was the direct cause
of the new habit. If our ape lived near the northern limits of the
tropical forest, and a fall of temperature there took place, such as to
reduce (especially in winter) the yield of fruit and other nutritious
vegetation on which he had subsisted, famine may have driven him
to attack other animals;[1] whilst more southerly anthropoids, not
suffering from the change of climate, continued in their ancient manner
of life. A large anthropoid (_Dryopithecus_) inhabited Central Europe
in the Miocene, for his bones have been found; there may have been
others; and during that period the climate altered from sub-tropical
to temperate, with corresponding changes in fauna and flora. Hence it
formerly occurred to me that perhaps the decisive change in the life of
our Family happened there and then. It seems, however, that good judges
put the probable date of the great differentiation much earlier, in the
Oligocene;[2] and since I cannot find that any extensive alteration
of climate is known to have happened during that period, it seems
necessary to fall back upon “spontaneous” variation (as one must in
many other cases); that is to say, from causes which are at present
beyond our vision, the fateful ape did, in fact, prefer animal food
so decidedly as to begin a-hunting for it. That being granted, the
rest of the history was inevitable. The new pursuit was of a nature to
engross the animal’s whole attention and co-ordinate all his faculties;
and to maintain and reinforce it, his structure in body and mind may
reasonably be supposed to have undergone rapid modification by natural
selection; because those individuals that were in any organ or faculty
best adapted to the new life had an advantage, which was inherited and
gradually intensified.[3]
§ 2. WHAT THE HYPOTHESIS EXPLAINS
Let me run rapidly through the chief differences between Man and his
nearest congeners: some of them are obvious and can be stated very
briefly; others I shall return to in the next chapter. We shall see
that they all follow naturally from the above hypothesis.
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