The Origin of Man and of His Superstitions — John Shaqi
The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
ON THE DIFFERENTIATION OF MAN FROM THE ANTHROPOIDS
§ 1. THE HYPOTHESIS
That the human species as we now see it, with its several races,
Mongolian, Negro, Mediterranean, etc., represents a Family of the
Primates is generally agreed; and there is evidence that the Family
formerly comprised other species that have become extinct. Our nearest
surviving zoological relatives are the Gorilla, Chimpanzee and Orang,
and (at a further remove) the Siamang and Gibbons; and in spite of the
fundamental anatomical resemblance between those apes and ourselves,
the difference is so great that some explanation of how it came about
is very desirable.
The differences between Man and his nearest relatives are innumerable;
but taking the chief of them, and assuming that the minor details are
correlated with these, it is the hypothesis of this essay that they
may all be traced to the influence of one variation operating amongst
the original anthropoid conditions. That variation was the adoption
of a flesh-diet and the habits of a hunter in order to obtain it.
Without the adoption of a flesh-diet there could have been no hunting;
but a flesh-diet obtained without hunting (supposing it possible)
could have done nothing for the evolution of our stock. The adoption
of the hunting-life, therefore, is the essential variation upon which
everything else depends. We need not suppose that a whole ancestral
species varied in this way: it is enough that a few, or even one, of
the common anthropoid stock should have done so, and that the variation
was advantageous and was inherited.
Such a variation _must_ have occurred at some time, since Man is
everywhere more or less carnivorous; the earliest known men were
hunters; weapons are among the earliest known artefacts. And it
is not improbable that the change began at the anthropoid level;
because although extant anthropoids are mainly frugivorous, yet they
occasionally eat birds’-eggs and young birds; the gorilla has been said
to eat small mammals; and other Primates (cebidæ, macaques and baboons)
eat insects, arachnids, crabs, worms, frogs, lizards, birds; and the
crab-eating macaque collects a large portion of its food on the Malay
littoral. Why, then, should not one ape have betaken itself to hunting?
We need not suppose that our ancestors were ever exclusively
carnivorous: that is very unlikely. A mixed diet is the rule even
amongst hunting tribes, and everywhere the women collect and consume
fruits and roots. But if at first nearly omnivorous, our ancestor
(it is assumed) soon preferred to attack mammals, and advanced at a
remote date to the killing of the biggest game found in his habitat.
Everywhere savage hunters do so now: the little Semang kills the tiger,
rhinoceros, elephant and buffalo; and many thousands of years ago, in
Europe men slew the reindeer and the mammoth, the horse and the bison,
the hyæna and the cave-bear. It is true they had weapons and snares,
whilst the first hunter had only hands and teeth.
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