The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
(9) Some development of the rudiments of speech may be confidently
traced to social co-operation. The gibbon, most social, is also
the most vocal of anthropoids; but having no common task in which
united action is necessary, he uses his remarkable power of voice
(apparently) merely to express his feelings and to keep the troop
together. The chimpanzee and the gorilla enjoy probably a close and
affectionate family life, but one that makes little or no demand
for concerted effort. Hence their vocalisation is very rudimentary.
According to R. L. Garner, it is true speech: a chimpanzee (he says)
knows the meaning of the sounds he makes, and intends to convey it
to some definite individual at whom he looks. But he has at command
very few sounds, and those mainly expressive of natural wants.[7] If
it be urged that anthropoids do not talk because their lower jaw and
tongue have not the special adaptation to speech that is found in
Man, it should be considered (_a_) that if such structure had been
useful to them it would have been acquired, as at some time it must
have been by Man himself; and (_b_) that even without any change they
might have jabbered well enough to convey a good many discriminated,
objective meanings if they had needed to do so: for Man must have
begun in that way; he cannot have waited for the development of
physical structure before trying to talk. Sufficient intelligence is
not wanting to chimpanzees; for in captivity they learn to understand
a good deal that is said to them. What they wanted was a sufficient
motive for persistently trying to communicate, such that those who
made any progress in the art had a living advantage over others. Man
had such a motive; because co-operation was necessary to him, not (as
we have seen) in industry, but in hunting. In hunting, in planning
and directing the hunt, speech is plainly useful; and it is better
than gesture, which probably preceded, and generally accompanied it;
because, as speech became independent of gesture, it could go on
whilst the hands and body were otherwise employed, or where comrades
could not see one another—transferring, by a very profitable division
of labour, the whole business of expression to organs not otherwise
needed. It may not be much more than very simple beginnings of
articulate speech that can be traced to early co-operative hunting;
but in the beginning lies the whole difficulty. And the situation was
particularly favourable to the beginning of language by onomatopœia,
imitating the characteristic noises of different animals and of the
weapons and actions employed in pursuing and slaying them.
Public-domain text, read in full here on John Shaqi.
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